John 7:3-10

7:3 So Jesus’ brothers ¹  advised him, “Leave here and go to Judea so your disciples may see your miracles that you are performing. ²  7:4 For no one who seeks to make a reputation for himself ³  does anything in secret. ⁴  If you are doing these things, show yourself to the world.” 7:5 (For not even his own brothers believed in him.) ⁵ 

7:6 So Jesus replied, ⁶  “My time ⁷  has not yet arrived, ⁸  but you are ready at any opportunity! ⁹  7:7 The world cannot hate you, but it hates me, because I am testifying about it that its deeds are evil. 7:8 You go up ¹⁰  to the feast yourselves. I am not going up to this feast ¹¹  because my time ¹²  has not yet fully arrived.” ¹³  7:9 When he had said this, he remained in Galilee.

7:10 But when his brothers had gone up to the feast, then Jesus ¹⁴  himself also went up, not openly but in secret.

[7:3]  ¹ tn Grk “his brothers.”

[7:3]  ² tn Grk “your deeds that you are doing.”

[7:4]  ³ tn Or “seeks to be well known.”

[7:4]  ⁴ sn No one who seeks to make a reputation for himself does anything in secret means, in effect: “if you’re going to perform signs to authenticate yourself as Messiah, you should do them at Jerusalem.” (Jerusalem is where mainstream Jewish apocalyptic tradition held that Messiah would appear.)

[7:5]  ⁵ sn This is a parenthetical note by the author.

[7:6]  ⁶ tn Grk “Then Jesus said to them.”

[7:6]  ⁷ tn Or “my opportunity.”

[7:6]  ⁸ tn Or “is not yet here.”

[7:6]  ⁹ tn Grk “your time is always ready.”

[7:8]  ¹⁰ sn One always speaks of “going up” to Jerusalem in Jewish idiom, even though in western thought it is more common to speak of south as “down” (Jerusalem lies south of Galilee). The reason for the idiom is that Jerusalem was identified with Mount Zion in the OT, so that altitude was the issue.

[7:8]  ¹¹ tc Most mss (Ì^66,75 B L T W Θ Ψ 070 0105 0250 Ë^1,13 Ï sa), including most of the better witnesses, have “not yet” (οὔπω, oupw) here. Those with the reading οὐκ are not as impressive (א D K 1241 al lat), but οὐκ is the more difficult reading here, especially because it stands in tension with v. 10. On the one hand, it is possible that οὐκ arose because of homoioarcton: A copyist who saw oupw wrote ouk. However, it is more likely that οὔπω was introduced early on to harmonize with what is said two verses later. As for Jesus’ refusal to go up to the feast in v. 8, the statement does not preclude action of a different kind at a later point. Jesus may simply have been refusing to accompany his brothers with the rest of the group of pilgrims, preferring to travel separately and “in secret” (v. 10) with his disciples.

[7:8]  ¹² tn Although the word is καιρός (kairos) here, it parallels John’s use of ὥρα (Jwra) elsewhere as a reference to the time appointed for Jesus by the Father – the time of his return to the Father, characterized by his death, resurrection, and ascension (glorification). In the Johannine literature, synonyms are often interchanged for no apparent reason other than stylistic variation.

[7:8]  ¹³ tn Or “my time has not yet come to an end” (a possible hint of Jesus’ death at Jerusalem); Grk “my time is not yet fulfilled.”

[7:10]  ¹⁴ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.