Discovery BoxJohn 1:14
Context1:14 Now 1 the Word became flesh 2 and took up residence 3 among us. We 4 saw his glory – the glory of the one and only, 5 full of grace and truth, who came from the Father.
John 1:40
Context1:40 Andrew, the brother of Simon Peter, was one of the two disciples who heard what John said 6 and followed Jesus. 7
John 4:52
Context4:52 So he asked them the time 8 when his condition began to improve, 9 and 10 they told him, “Yesterday at one o’clock in the afternoon 11 the fever left him.”
John 6:45-46
Context6:45 It is written in the prophets, ‘And they will all be taught by God.’ 12 Everyone who hears and learns from the Father 13 comes to me. 6:46 (Not that anyone has seen the Father except the one who is from God – he 14 has seen the Father.) 15
John 7:51
Context7:51 “Our law doesn’t condemn 16 a man unless it first hears from him and learns 17 what he is doing, does it?” 18
John 8:40
Context8:40 But now you are trying 19 to kill me, a man who has told you 20 the truth I heard from God. Abraham did not do this! 21
John 16:27
Context16:27 For the Father himself loves you, because you have loved me and have believed that I came from God. 22
[1:14] 1 tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic, the incarnation of the Word. Greek style often begins sentences or clauses with “and,” but English style generally does not.
[1:14] 2 tn This looks at the Word incarnate in humility and weakness; the word σάρξ (sarx) does not carry overtones of sinfulness here as it frequently does in Pauline usage. See also John 3:6.
[1:14] 3 tn Grk “and tabernacled.”
[1:14] 5 tn Or “of the unique one.” Although this word is often translated “only begotten,” such a translation is misleading, since in English it appears to express a metaphysical relationship. The word in Greek was used of an only child (a son [Luke 7:12, 9:38] or a daughter [Luke 8:42]). It was also used of something unique (only one of its kind) such as the mythological Phoenix (1 Clem. 25:2). From here it passes easily to a description of Isaac (Heb 11:17 and Josephus, Ant., 1.13.1 [1.222]) who was not Abraham’s only son, but was one-of-a-kind because he was the child of the promise. Thus the word means “one-of-a-kind” and is reserved for Jesus in the Johannine literature of the NT. While all Christians are children of God, Jesus is God’s Son in a unique, one-of-a-kind sense. The word is used in this way in all its uses in the Gospel of John (1:14, 1:18, 3:16, and 3:18).
[1:40] 6 tn Grk “who heard from John.”
[1:40] 7 tn Grk “him”; the referent (Jesus) has been specified in the translation for clarity.
[4:52] 12 tn BDAG 558 s.v. κομψότερον translates the idiom κομψότερον ἔχειν (komyoteron ecein) as “begin to improve.”
[4:52] 13 tn The second οὖν (oun) in 4:52 has been translated as “and” to improve English style by avoiding redundancy.
[4:52] 14 tn Grk “at the seventh hour.”
[6:45] 16 sn A quotation from Isa 54:13.
[6:45] 17 tn Or “listens to the Father and learns.”
[6:46] 22 sn This is best taken as a parenthetical note by the author. Although some would attribute these words to Jesus himself, the switch from first person in Jesus’ preceding and following remarks to third person in v. 46 suggests that the author has added a clarifying comment here.
[7:51] 28 tn Questions prefaced with μή (mh) in Greek anticipate a negative answer. This can sometimes be indicated by using a “tag” at the end in English (here the tag is “does it?”).
[8:40] 32 tn Grk “has spoken to you.”
[8:40] 33 tn The Greek word order is emphatic: “This Abraham did not do.” The emphasis is indicated in the translation by an exclamation point.
[16:27] 36 tc A number of early
