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John 10:1

Context
Jesus as the Good Shepherd

10:1 “I tell you the solemn truth, 1  the one who does not enter the sheepfold 2  by the door, 3  but climbs in some other way, is a thief and a robber.

John 16:32

Context
16:32 Look, a time 4  is coming – and has come – when you will be scattered, each one to his own home, 5  and I will be left alone. 6  Yet 7  I am not alone, because my Father 8  is with me.
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[10:1]  1 tn Grk “Truly, truly, I say to you.”

[10:1]  2 sn There was more than one type of sheepfold in use in Palestine in Jesus’ day. The one here seems to be a courtyard in front of a house (the Greek word used for the sheepfold here, αὐλή [aulh] frequently refers to a courtyard), surrounded by a stone wall (often topped with briars for protection).

[10:1]  3 tn Or “entrance.”

[16:32]  4 tn Grk “an hour.”

[16:32]  5 tn Grk “each one to his own”; the word “home” is not in the Greek text but is implied. The phrase “each one to his own” may be completed in a number of different ways: “each one to his own property”; “each one to his own family”; or “each one to his own home.” The last option seems to fit most easily into the context and so is used in the translation.

[16:32]  6 sn The proof of Jesus’ negative evaluation of the disciples’ faith is now given: Jesus foretells their abandonment of him at his arrest, trials, and crucifixion (I will be left alone). This parallels the synoptic accounts in Matt 26:31 and Mark 14:27 when Jesus, after the last supper and on the way to Gethsemane, foretold the desertion of the disciples as a fulfillment of Zech 13:7: “Strike the shepherd, and the sheep will be scattered.” Yet although the disciples would abandon Jesus, he reaffirmed that he was not alone, because the Father was still with him.

[16:32]  7 tn Grk “And” (but with some contrastive force).

[16:32]  8 tn Grk “the Father.”



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