John 10:16

10:16 I have ¹  other sheep that do not come from ²  this sheepfold. ³  I must bring them too, and they will listen to my voice, ⁴  so that ⁵  there will be one flock and ⁶  one shepherd.

John 20:1

The Resurrection

20:1 Now very early on the first day of the week, ⁷  while it was still dark, Mary Magdalene ⁸  came to the tomb and saw that the stone had been moved away from the entrance. ⁹ 

[10:16]  ¹ tn Grk “And I have.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[10:16]  ² tn Or “that do not belong to”; Grk “that are not of.”

[10:16]  ³ sn The statement I have other sheep that do not come from this sheepfold almost certainly refers to Gentiles. Jesus has sheep in the fold who are Jewish; there are other sheep which, while not of the same fold, belong to him also. This recalls the mission of the Son in 3:16-17, which was to save the world – not just the nation of Israel. Such an emphasis would be particularly appropriate to the author if he were writing to a non-Palestinian and primarily non-Jewish audience.

[10:16]  ⁴ tn Grk “they will hear my voice.”

[10:16]  ⁵ tn Grk “voice, and.”

[10:16]  ⁶ tn The word “and” is not in the Greek text, but must be supplied to conform to English style. In Greek it is an instance of asyndeton (omission of a connective), usually somewhat emphatic.

[20:1]  ⁷ sn The first day of the week would be early Sunday morning. The Sabbath (and in this year the Passover) would have lasted from 6 p.m. Friday until 6 p.m. Saturday. Sunday would thus mark the first day of the following week.

[20:1]  ⁸ sn John does not mention that Mary Magdalene was accompanied by any of the other women who had been among Jesus’ followers. The synoptic accounts all mention other women who accompanied her (although Mary Magdalene is always mentioned first). Why John does not mention the other women is not clear, but Mary probably becomes the focus of the author’s attention because it was she who came and found Peter and the beloved disciple and informed them of the empty tomb (20:2). Mary’s use of the plural in v. 2 indicates there were others present, in indirect agreement with the synoptic accounts.

[20:1]  ⁹ tn Grk “from the tomb.”