John 11:29

11:29 So when Mary ¹  heard this, she got up quickly and went to him.

John 20:16

20:16 Jesus said to her, “Mary.” She ²  turned and said to him in Aramaic, ³  “Rabboni” ⁴  (which means Teacher). ⁵ 

John 5:9

5:9 Immediately the man was healed, ⁶  and he picked up his mat ⁷  and started walking. (Now that day was a Sabbath.) ⁸ 

John 14:20

14:20 You will know at that time ⁹  that I am in my Father and you are in me and I am in you.

John 16:26

16:26 At that time ¹⁰  you will ask in my name, and I do not say ¹¹  that I will ask the Father on your behalf.

John 4:53

4:53 Then the father realized that it was the very time ¹²  Jesus had said to him, “Your son will live,” and he himself believed along with his entire household.

John 16:23

16:23 At that time ¹³  you will ask me nothing. I tell you the solemn truth, ¹⁴  whatever you ask the Father in my name he will give you. ¹⁵ 

John 21:3

21:3 Simon Peter told them, “I am going fishing.” “We will go with you,” they replied. ¹⁶  They went out and got into the boat, but that night they caught nothing.

John 20:15

20:15 Jesus said to her, “Woman, why are you weeping? Who are you looking for?” Because she ¹⁷  thought he was the gardener, she said to him, “Sir, if you have carried him away, tell me where you have put him, and I will take him.”

John 20:19

Jesus’ Appearance to the Disciples

20:19 On the evening of that day, the first day of the week, the disciples had gathered together ¹⁸  and locked the doors ¹⁹  of the place ²⁰  because they were afraid of the Jewish leaders. ²¹  Jesus came and stood among them and said to them, “Peace be with you.”

[11:29]  ¹ tn Grk “she”; the referent (Mary) has been specified in the translation for clarity.

[20:16]  ² tn Grk “That one.”

[20:16]  ³ tn Grk “in Hebrew.”

[20:16]  ⁴ sn The Aramaic Rabboni means “my teacher” (a title of respect).

[20:16]  ⁵ sn This is a parenthetical note by the author.

[5:9]  ³ tn Grk “became well.”

[5:9]  ⁴ tn Or “pallet,” “mattress,” “cot,” or “stretcher.” See the note on “mat” in the previous verse.

[5:9]  ⁵ tn Grk “Now it was Sabbath on that day.”

[14:20]  ⁴ tn Grk “will know in that day.”

[16:26]  ⁵ tn Grk “In that day.”

[16:26]  ⁶ tn Grk “I do not say to you.”

[4:53]  ⁶ tn Grk “at that hour.”

[16:23]  ⁷ tn Grk “And in that day.”

[16:23]  ⁸ tn Grk “Truly, truly, I say to you.”

[16:23]  ⁹ sn This statement is also found in John 15:16.

[21:3]  ⁸ tn Grk “they said to him.”

[20:15]  ⁹ tn Grk “that one” (referring to Mary Magdalene).

[20:19]  ¹⁰ tn Although the words “had gathered together” are omitted in some of the earliest and best mss, they are nevertheless implied, and have thus been included in the translation.

[20:19]  ¹¹ tn Grk “the doors were shut”; “locked” conveys a more appropriate idea for the modern English reader.

[20:19]  ¹² tn Grk “where they were.”

[20:19]  ¹³ tn Or “the Jewish authorities”; Grk “the Jews.” In NT usage the term ᾿Ιουδαῖοι (Ioudaioi) may refer to the entire Jewish people, the residents of Jerusalem and surrounding territory, the authorities in Jerusalem, or merely those who were hostile to Jesus. (For further information see R. G. Bratcher, “‘The Jews’ in the Gospel of John,” BT 26 [1975]: 401-9.) Here the phrase refers to the Jewish leaders.