John 11:7

11:7 Then after this, he said to his disciples, “Let us go to Judea again.” ¹ 

John 21:14

21:14 This was now the third time Jesus was revealed to the disciples after he was raised from the dead.

John 6:12

6:12 When they were all satisfied, Jesus ²  said to his disciples, “Gather up the broken pieces that are left over, so that nothing is wasted.”

John 21:1

Jesus’ Appearance to the Disciples in Galilee

21:1 After this ³  Jesus revealed himself again to the disciples by the Sea of Tiberias. ⁴  Now this is how he did so. ⁵ 

John 20:18

20:18 Mary Magdalene came and informed the disciples, “I have seen the Lord!” And she told them ⁶  what ⁷  Jesus ⁸  had said to her. ⁹ 

John 18:1

Betrayal and Arrest

18:1 When he had said these things, ¹⁰  Jesus went out with his disciples across the Kidron Valley. ¹¹  There was an orchard ¹²  there, and he and his disciples went into it.

John 6:22

6:22 The next day the crowd that remained on the other side of the lake ¹³  realized that only one small boat ¹⁴  had been there, and that Jesus had not boarded ¹⁵  it with his disciples, but that his disciples had gone away alone.

[11:7]  ¹ sn The village of Bethany, where Lazarus was, lies in Judea, less than 2 mi (3 km) from Jerusalem (see 11:18).

[6:12]  ² tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[21:1]  ³ tn The time reference indicated by μετὰ ταῦτα (meta tauta) is indefinite, in comparison with the specific “after eight days” (μεθ᾿ ἡμέρας ὀκτώ, meq’ Jhmera" oktw) between the two postresurrection appearances of Jesus in 20:26.

[21:1]  ⁴ sn The Sea of Tiberias is another name for the Sea of Galilee (see 6:1).

[21:1]  ⁵ tn Grk “how he revealed himself.”

[20:18]  ⁴ tn The words “she told them” are repeated from the first part of the same verse to improve clarity.

[20:18]  ⁵ tn Grk “the things.”

[20:18]  ⁶ tn Grk “he”; the referent (Jesus) is specified in the translation for clarity.

[20:18]  ⁷ tn The first part of Mary’s statement, introduced by ὅτι (Joti), is direct discourse (ἑώρακα τὸν κύριον, Jewraka ton kurion), while the second clause switches to indirect discourse (καὶ ταῦτα εἶπεν αὐτῇ, kai tauta eipen auth). This has the effect of heightening the emphasis on the first part of the statement.

[18:1]  ⁵ sn When he had said these things appears to be a natural transition at the end of the Farewell Discourse (the farewell speech of Jesus to his disciples in John 13:31-17:26, including the final prayer in 17:1-26). The author states that Jesus went out with his disciples, a probable reference to their leaving the upper room where the meal and discourse described in chaps. 13-17 took place (although some have seen this only as a reference to their leaving the city, with the understanding that some of the Farewell Discourse, including the concluding prayer, was given en route, cf. 14:31). They crossed the Kidron Valley and came to a garden, or olive orchard, identified in Matt 26:36 and Mark 14:32 as Gethsemane. The name is not given in Luke’s or John’s Gospel, but the garden must have been located somewhere on the lower slopes of the Mount of Olives.

[18:1]  ⁶ tn Grk “the wadi of the Kidron,” or “the ravine of the Kidron” (a wadi is a stream that flows only during the rainy season and is dry during the dry season).

[18:1]  ⁷ tn Or “a garden.”

[6:22]  ⁶ tn Or “sea.” See the note on “lake” in v. 16.

[6:22]  ⁷ tc Most witnesses have after “one” the phrase “which his disciples had entered” (ἐκεῖνο εἰς ὃ ἐνέβησαν οἱ μαθηταὶ αὐτοῦ, ekeino ei" }o enebhsan Joi maqhtai autou) although there are several permutations of this clause ([א* D] Θ [˹³ 33] Ï [sa]). The witnesses that lack this expression are, however, significant and diffused (Ì⁷⁵ א² A B L N W Ψ 1 565 579 1241 al lat). The clarifying nature of the longer reading, the multiple variants from it, and the weighty testimony for the shorter reading all argue against the authenticity of the longer text in any of its variations.

[6:22]  ⁸ tn Grk “entered.”