John 13:20

13:20 I tell you the solemn truth, ¹  whoever accepts ²  the one I send accepts me, and whoever accepts me accepts the one who sent me.” ³ 

John 3:32

3:32 He testifies about what he has seen and heard, but no one accepts his testimony.

John 21:13

21:13 Jesus came and took the bread and gave it to them, and did the same with the fish.

John 4:36

4:36 The one who reaps receives pay ⁴  and gathers fruit for eternal life, so that the one who sows and the one who reaps can rejoice together.

John 7:23

7:23 But if a male child ⁵  is circumcised ⁶  on the Sabbath so that the law of Moses is not broken, ⁷  why are you angry with me because I made a man completely well ⁸  on the Sabbath?

John 16:15

16:15 Everything that the Father has is mine; that is why I said the Spirit ⁹  will receive from me what is mine ¹⁰  and will tell it to you. ¹¹ 

John 13:26

13:26 Jesus replied, ¹²  “It is the one to whom I will give this piece of bread ¹³  after I have dipped it in the dish.” ¹⁴  Then he dipped the piece of bread in the dish ¹⁵  and gave it to Judas Iscariot, Simon’s son.

[13:20]  ¹ tn Grk “Truly, truly, I say to you.”

[13:20]  ² tn Or “receives,” and so throughout this verse.

[13:20]  ³ sn The one who sent me refers to God.

[4:36]  ⁴ tn Or “a reward”; see L&N 38.14 and 57.173. This is something of a wordplay.

[7:23]  ⁷ tn Grk “a man.” See the note on “male child” in the previous verse.

[7:23]  ⁸ tn Grk “receives circumcision.”

[7:23]  ⁹ sn If a male child is circumcised on the Sabbath so that the law of Moses is not broken. The Rabbis counted 248 parts to a man’s body. In the Talmud (b. Yoma 85b) R. Eleazar ben Azariah (ca. a.d. 100) states: “If circumcision, which attaches to one only of the 248 members of the human body, suspends the Sabbath, how much more shall the saving of the whole body suspend the Sabbath?” So absolutely binding did rabbinic Judaism regard the command of Lev 12:3 to circumcise on the eighth day, that in the Mishnah m. Shabbat 18.3; 19.1, 2; and m. Nedarim 3.11 all hold that the command to circumcise overrides the command to observe the Sabbath.

[7:23]  ¹⁰ tn Or “made an entire man well.”

[16:15]  ¹⁰ tn Grk “I said he”; the referent (the Spirit) has been specified in the translation for clarity.

[16:15]  ¹¹ tn The words “what is mine” are not in the Greek text, but are implied. Direct objects were often omitted in Greek when clear from the context.

[16:15]  ¹² tn Or “will announce it to you.”

[13:26]  ¹³ tn Grk “Jesus answered.”

[13:26]  ¹⁴ sn The piece of bread was a broken-off piece of bread (not merely a crumb).

[13:26]  ¹⁵ tn Grk “after I have dipped it.” The words “in the dish” are not in the Greek text, but the presence of a bowl or dish is implied.

[13:26]  ¹⁶ tn The words “in the dish” are not in the Greek text, but the presence of a bowl or dish is implied.