John 13:8

Context
13:8 Peter said to him, “You will never wash my feet!”¹ Jesus replied,² “If I do not wash you, you have no share with me.”³

John 17:1

Context

Jesus Prays for the Father to Glorify Him

17:1 When Jesus had finished saying these things, he looked upward⁴ to heaven⁵ and said, “Father, the time⁶ has come. Glorify your Son, so that your⁷ Son may glorify you –

John 17:11

Context
17:11 I⁸ am no longer in the world, but⁹ they are in the world, and I am coming to you. Holy Father, keep them safe¹⁰ in your name¹¹ that you have given me, so that they may be one just as we are one.¹²

John 18:26

Context
18:26 One of the high priest’s slaves,¹³ a relative of the man whose ear Peter had cut off,¹⁴ said, “Did I not see you in the orchard¹⁵ with him?”¹⁶

John 21:16

Context
21:16 Jesus¹⁷ said¹⁸ a second time, “Simon, son of John, do you love me?” He replied,¹⁹ “Yes, Lord, you know I love you.” Jesus²⁰ told him, “Shepherd my sheep.”

John 21:18

Context
21:18 I tell you the solemn truth,²¹ when you were young, you tied your clothes around you²² and went wherever you wanted, but when you are old, you will stretch out your hands, and others will tie you up²³ and bring you where you do not want to go.”

John 21:20

Context

Peter and the Disciple Jesus Loved

21:20 Peter turned around and saw the disciple whom Jesus loved following them.²⁴ (This was the disciple²⁵ who had leaned back against Jesus’²⁶ chest at the meal and asked,²⁷ “Lord, who is the one who is going to betray you?”)²⁸

[13:8] ¹tn Grk “You will never wash my feet forever.” The negation is emphatic in Greek but somewhat awkward in English. Emphasis is conveyed in the translation by the use of an exclamation point.

[13:8] ²tn Grk “Jesus answered him.”

[13:8] ³tn Or “you have no part in me.”

[17:1] ⁴tn Grk “he raised his eyes” (an idiom).

[17:1] ⁵tn Or “to the sky.” The Greek word οὐρανός (ouranos) may be translated “sky” or “heaven” depending on the context.

[17:1] ⁶tn Grk “the hour.”

[17:1] ⁷tc The better witnesses (א B C* W 0109 0301) have “the Son” (ὁ υἱός, Jo Juios) here, while the majority (C³ L Ψ Ë¹³ 33 Ï) read “your Son also” (καὶ ὁ υἱὸς σου, kai Jo Juio" sou), or “your Son” (ὁ υἱὸς σου; A D Θ 0250 1 579 pc lat sy); the second corrector of C has καὶ ὁ υἱός (“the Son also”). The longer readings appear to be predictable scribal expansions and as such should be considered secondary.

[17:11] ⁷tn Grk And I.” The conjunction καί (kai, “and”) has not been translated here in keeping with the tendency of contemporary English style to use shorter sentences.

[17:11] ⁸tn The context indicates that this should be translated as an adversative or contrastive conjunction.

[17:11] ⁹tn Or “protect them”; Grk “keep them.”

[17:11] ¹⁰tn Or “by your name.”

[17:11] ¹¹tn The second repetition of “one” is implied, and is supplied here for clarity.

[18:26] ¹⁰tn See the note on the word “slaves” in 4:51.

[18:26] ¹¹sn This incident is recounted in v. 10.

[18:26] ¹²tn Or “garden.”

[18:26] ¹³tn This question, prefaced with οὐκ (ouk) in Greek, anticipates a positive answer.

[21:16] ¹³tn Grk “He”; the referent (Jesus) has been specified in the translation for clarity.

[21:16] ¹⁴tn Grk “said again.” The word “again” (when used in connection with the phrase “a second time”) is redundant and has not been translated.

[21:16] ¹⁵tn Grk “He said to him.”

[21:16] ¹⁶tn Grk “He”; the referent (Jesus) has been specified in the translation for clarity.

[21:18] ¹⁶tn Grk “Truly, truly, I say to you.”

[21:18] ¹⁷tn Or “you girded yourself.”

[21:18] ¹⁸tn Grk “others will gird you.”

[21:20] ¹⁹tn The word “them” is not in the Greek text but is implied. Direct objects were often omitted in Greek when clear from the context.

[21:20] ²⁰tn The words “This was the disciple” are not in the Greek text, but are supplied for clarity.

[21:20] ²¹tn Grk “his”; the referent (Jesus) has been specified in the translation for clarity.

[21:20] ²²tn Grk “and said.”

[21:20] ²³sn This is a parenthetical note by the author.