John 2:21-25

2:21 But Jesus ¹  was speaking about the temple of his body. ²  2:22 So after he was raised from the dead, his disciples remembered that he had said this, and they believed the scripture ³  and the saying ⁴  that Jesus had spoken.

Jesus at the Passover Feast

2:23 Now while Jesus ⁵  was in Jerusalem ⁶  at the feast of the Passover, many people believed in his name because they saw the miraculous signs he was doing. ⁷  2:24 But Jesus would not entrust himself to them, because he knew all people. ⁸  2:25 He did not need anyone to testify about man, ⁹  for he knew what was in man. ¹⁰ 

[2:21]  ¹ tn Grk “that one”; the referent (Jesus) has been specified in the translation for clarity. This Greek term is frequently used as a way of referring to Jesus in the Johannine letters (cf. 1 John 2:6; 3:3, 5, 7, 16; 4:17).

[2:21]  ² tn The genitive “of his body” (τοῦ σώματος αὐτοῦ, tou swmato" autou) is a genitive of apposition, clarifying which temple Jesus was referring to. Thus, Jesus not only was referring to his physical resurrection, but also to his participation in the resurrection process. The New Testament thus records the Father, Son, and Holy Spirit as all performing the miracle of Christ's resurrection.

[2:22]  ³ sn They believed the scripture is probably an anaphoric reference to Ps 69:9 (69:10 LXX), quoted in John 2:17 above. Presumably the disciples did not remember Ps 69:9 on the spot, but it was a later insight.

[2:22]  ⁴ tn Or “statement”; Grk “word.”

[2:23]  ⁵ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[2:23]  ⁶ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[2:23]  ⁷ sn Because they saw the miraculous signs he was doing. The issue here is not whether their faith was genuine or not, but what its object was. These individuals, after seeing the miracles, believed Jesus to be the Messiah. They most likely saw in him a political-eschatological figure of some sort. That does not, however, mean that their concept of “Messiah” was the same as Jesus’ own, or the author’s.

[2:24]  ⁸ tn Grk “all.” The word “people” has been supplied for clarity, since the Greek word πάντας (pantas) is masculine plural (thus indicating people rather than things).

[2:25]  ⁹ tn The masculine form has been retained here in the translation to maintain the connection with “a man of the Pharisees” in 3:1, with the understanding that the reference is to people of both genders.

[2:25]  ¹⁰ tn See previous note on “man” in this verse.