John 2:22

2:22 So after he was raised from the dead, his disciples remembered that he had said this, and they believed the scripture ¹  and the saying ²  that Jesus had spoken.

John 5:25

5:25 I tell you the solemn truth, ³  a time ⁴  is coming – and is now here – when the dead will hear the voice of the Son of God, and those who hear will live.

John 12:9

12:9 Now a large crowd of Judeans ⁵  learned ⁶  that Jesus ⁷  was there, and so they came not only because of him ⁸  but also to see Lazarus whom he had raised from the dead.

[2:22]  ¹ sn They believed the scripture is probably an anaphoric reference to Ps 69:9 (69:10 LXX), quoted in John 2:17 above. Presumably the disciples did not remember Ps 69:9 on the spot, but it was a later insight.

[2:22]  ² tn Or “statement”; Grk “word.”

[5:25]  ³ tn Grk “Truly, truly, I say to you.”

[5:25]  ⁴ tn Grk “an hour.”

[12:9]  ⁵ tn Grk “of the Jews.” In NT usage the term ᾿Ιουδαῖοι (Ioudaioi) may refer to the entire Jewish people, the residents of Jerusalem and surrounding territory (“Judeans”; cf. BDAG 479 s.v. ᾿Ιουδαῖος 2.e), the authorities in Jerusalem, or merely those who were hostile to Jesus. (For further information see R. G. Bratcher, “‘The Jews’ in the Gospel of John,” BT 26 [1975]: 401-9.) Here the phrase refers to the residents of Jerusalem and the surrounding area who by this time had heard about the resurrection of Lazarus and were curious to see him.

[12:9]  ⁶ tn Grk “knew.”

[12:9]  ⁷ tn Grk “he”; normal English clause structure specifies the referent first and substitutes the pronoun in subsequent references to the same individual, so the referent (Jesus) has been specified here.

[12:9]  ⁸ tn Grk “Jesus”; normal English clause structure specifies the referent first and substitutes the pronoun in subsequent references to the same individual, so the pronoun (“him”) has been substituted here.