John 3:26

3:26 So they came to John and said to him, “Rabbi, the one who was with you on the other side of the Jordan River, ¹  about whom you testified – see, he is baptizing, and everyone is flocking to him!”

John 5:14

5:14 After this Jesus found him at the temple and said to him, “Look, you have become well. Don’t sin any more, ²  lest anything worse happen to you.”

John 20:27

20:27 Then he said to Thomas, “Put ³  your finger here, and examine ⁴  my hands. Extend ⁵  your hand and put it ⁶  into my side. Do not continue in your unbelief, but believe.” ⁷ 

[3:26]  ¹ tn “River” is not in the Greek text but is supplied for clarity.

[5:14]  ² tn Since this is a prohibition with a present imperative, the translation “stop sinning” is sometimes suggested. This is not likely, however, since the present tense is normally used in prohibitions involving a general condition (as here) while the aorist tense is normally used in specific instances. Only when used opposite the normal usage (the present tense in a specific instance, for example) would the meaning “stop doing what you are doing” be appropriate.

[20:27]  ³ tn Or “Extend” or “Reach out.” The translation “put” or “reach out” for φέρω (ferw) here is given in BDAG 1052 s.v. 4.

[20:27]  ⁴ tn Grk “see.” The Greek verb ἴδε (ide) is often used like its cognate ἰδού (idou) in Hellenistic Greek (which is “used to emphasize the …importance of someth.” [BDAG 468 s.v. ἰδού 1.b.ε]).

[20:27]  ⁵ tn Or “reach out” or “put.”

[20:27]  ⁶ tn The word “it” is not in the Greek text but is implied. Direct objects were often omitted in Greek when clear from the context.

[20:27]  ⁷ tn Grk “and do not be unbelieving, but believing.”