John 3:32

3:32 He testifies about what he has seen and heard, but no one accepts his testimony.

John 5:34

5:34 (I do not accept ¹  human testimony, but I say this so that you may be saved.)

John 6:7

6:7 Philip replied, ²  “Two hundred silver coins worth ³  of bread would not be enough for them, for each one to get a little.”

John 10:17

10:17 This is why the Father loves me ⁴  – because I lay down my life, ⁵  so that I may take it back again.

John 13:4

13:4 he got up from the meal, removed ⁶  his outer clothes, ⁷  took a towel and tied it around himself. ⁸ 

John 21:13

21:13 Jesus came and took the bread and gave it to them, and did the same with the fish.

[5:34]  ¹ tn Or “I do not receive.”

[6:7]  ¹ tn Grk “Philip answered him.”

[6:7]  ² tn Grk “two hundred denarii.” The denarius was a silver coin worth about a day’s wage for a laborer; this would be an amount worth about eight months’ pay.

[10:17]  ¹ tn Grk “Because of this the Father loves me.”

[10:17]  ² tn Or “die willingly.”

[13:4]  ¹ tn Grk “and removed”; the conjunction καί (kai, “and”) has been left untranslated here for improved English style.

[13:4]  ² tn The plural τὰ ἱμάτια (ta Jimatia) is probably a reference to more than one garment (cf. John 19:23-24). If so, this would indicate that Jesus stripped to a loincloth, like a slave. The translation “outer clothes” is used to indicate that Jesus was not completely naked, since complete nudity would have been extremely offensive to Jewish sensibilities in this historical context.

[13:4]  ³ tn Grk “taking a towel he girded himself.” Jesus would have wrapped the towel (λέντιον, lention) around his waist (διέζωσεν ἑαυτόν, diezwsen Jeauton) for use in wiping the disciples’ feet. The term λέντιον is a Latin loanword (linteum) which is also found in the rabbinic literature (see BDAG 592 s.v.). It would have been a long piece of linen cloth, long enough for Jesus to have wrapped it about his waist and still used the free end to wipe the disciples’ feet.