John 3:32
Context3:32 He testifies about what he has seen and heard, but no one accepts his testimony.
John 7:40
Context7:40 When they heard these words, some of the crowd 1 began to say, “This really 2 is the Prophet!” 3
John 8:43
Context8:43 Why don’t you understand what I am saying? It is because you cannot accept 4 my teaching. 5
John 10:8
Context10:8 All who came before me were 6 thieves and robbers, but the sheep did not listen to them. 7
John 10:20
Context10:20 Many of them were saying, “He is possessed by a demon and has lost his mind! 8 Why do you listen to him?”
John 10:27
Context10:27 My sheep listen to my voice, and I know them, and they follow me.
John 11:6
Context11:6 So when he heard that Lazarus 9 was sick, he remained in the place where he was for two more days.
John 11:20
Context11:20 So when Martha heard that Jesus was coming, she went out to meet him, but Mary was sitting in the house. 10
John 12:12
Context12:12 The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. 11
John 12:18
Context12:18 Because they had heard that Jesus 12 had performed this miraculous sign, the crowd went out to meet him.


[7:40] 1 tn Or “The common people” (as opposed to the religious authorities like the chief priests and Pharisees).
[7:40] 3 sn The Prophet is a reference to the “prophet like Moses” of Deut 18:15, by this time an eschatological figure in popular belief.
[8:43] 1 tn Grk “you cannot hear,” but this is not a reference to deafness, but rather hearing in the sense of listening to something and responding to it.
[10:8] 1 tn Grk “are” (present tense).
[10:8] 2 tn Or “the sheep did not hear them.”
[10:20] 1 tn Or “is insane.” To translate simply “he is mad” (so KJV, ASV, RSV; “raving mad” NIV) could give the impression that Jesus was angry, while the actual charge was madness or insanity.
[11:6] 1 tn Grk “that he”; the referent (Lazarus) has been specified in the translation for clarity.
[11:20] 1 sn Notice the difference in the response of the two sisters: Martha went out to meet Jesus, while Mary remains sitting in the house. It is similar to the incident in Luke 10:38-42. Here again one finds Martha occupied with the responsibilities of hospitality; she is the one who greets Jesus.
[12:12] 1 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
[12:18] 1 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.