John 4:10

4:10 Jesus answered ¹  her, “If you had known ²  the gift of God and who it is who said to you, ‘Give me some water ³  to drink,’ you would have asked him, and he would have given you living water.” ⁴ 

John 5:25

5:25 I tell you the solemn truth, ⁵  a time ⁶  is coming – and is now here – when the dead will hear the voice of the Son of God, and those who hear will live.

John 6:27

6:27 Do not work for the food that disappears, ⁷  but for the food that remains to eternal life – the food ⁸  which the Son of Man will give to you. For God the Father has put his seal of approval on him.” ⁹ 

John 9:16

9:16 Then some of the Pharisees began to say, ¹⁰  “This man is not from God, because he does not observe ¹¹  the Sabbath.” ¹²  But others said, “How can a man who is a sinner perform ¹³  such miraculous signs?” Thus there was a division ¹⁴  among them.

[4:10]  ¹ tn Grk “answered and said to her.”

[4:10]  ² tn Or “if you knew.”

[4:10]  ³ tn The phrase “some water” is supplied as the understood direct object of the infinitive πεῖν (pein).

[4:10]  ⁴ tn This is a second class conditional sentence in Greek.

[5:25]  ⁵ tn Grk “Truly, truly, I say to you.”

[5:25]  ⁶ tn Grk “an hour.”

[6:27]  ⁹ tn Or “perishes” (this might refer to spoiling, but is more focused on the temporary nature of this kind of food).

[6:27]  ¹⁰ tn The referent (the food) has been specified for clarity by repeating the word “food” from the previous clause.

[6:27]  ¹¹ tn Grk “on this one.”

[9:16]  ¹³ tn As a response to the answers of the man who used to be blind, the use of the imperfect tense in the reply of the Pharisees is best translated as an ingressive imperfect (“began to say” or “started saying”).

[9:16]  ¹⁴ tn Grk “he does not keep.”

[9:16]  ¹⁵ sn The Jewish religious leaders considered the work involved in making the mud to be a violation of the Sabbath.

[9:16]  ¹⁶ tn Grk “do.”

[9:16]  ¹⁷ tn Or “So there was discord.”