John 5:26

5:26 For just as the Father has life in himself, thus he has granted the Son to have life in himself,

John 6:57

6:57 Just as the living Father sent me, and I live because of the Father, so the one who consumes ¹  me will live because of me.

John 11:25-26

11:25 Jesus said to her, “I am the resurrection and the life. The one who believes in me will live ²  even if he dies, 11:26 and the one who lives and believes in me will never die. ³  Do you believe this?”

John 14:6

14:6 Jesus replied, ⁴  “I am the way, and the truth, and the life. ⁵  No one comes to the Father except through me.

John 14:19

14:19 In a little while ⁶  the world will not see me any longer, but you will see me; because I live, you will live too.

Romans 5:10

5:10 For if while we were enemies we were reconciled to God through the death of his Son, how much more, since we have been reconciled, will we be saved by his life?

Colossians 3:4

3:4 When Christ (who is your ⁷  life) appears, then you too will be revealed in glory with him.

[6:57]  ¹ tn Or “who chews”; Grk “who eats.” Here the translation “consumes” is more appropriate than simply “eats,” because it is the internalization of Jesus by the individual that is in view. On the alternation between ἐσθίω (esqiw, “eat,” v. 53) and τρώγω (trwgw, “eats,” vv. 54, 56, 58; “consumes,” v. 57) see the note on “eats” in v. 54.

[11:25]  ² tn That is, will come to life.

[11:26]  ³ tn Grk “will never die forever.”

[14:6]  ⁴ tn Grk “Jesus said to him.”

[14:6]  ⁵ tn Or “I am the way, even the truth and the life.”

[14:19]  ⁶ tn Grk “Yet a little while, and.”

[3:4]  ⁷ tc Certain mss (B^[*^] D¹ H 0278 1739 Ï sy sa) read ἡμῶν (Jhmwn, “our”), while others (Ì⁴⁶ א C D* F G P Ψ 075 33 81 1881 al latt bo) read ὑμῶν (Jumwn, “your”). Internally, it is possible that the second person pronoun arose through scribal conformity to the second person pronoun used previously in v. 3 (i.e., ὑμῶν) and following in v. 4 (ὑμεῖς, Jumeis). But in terms of external criteria, the second person pronoun has superior ms support (though there is an Alexandrian split) and ἡμῶν may have arisen through accident (error of sight) or scribal attempt to universalize the statement since all Christians have Jesus as their life. See TCGNT 557.