John 5:34-35

5:34 (I do not accept ¹  human testimony, but I say this so that you may be saved.) 5:35 He was a lamp that was burning and shining, ²  and you wanted to rejoice greatly for a short time ³  in his light.

John 7:7

7:7 The world cannot hate you, but it hates me, because I am testifying about it that its deeds are evil.

John 8:10

8:10 Jesus stood up straight ⁴  and said to her, “Woman, ⁵  where are they? Did no one condemn you?”

John 8:58

8:58 Jesus said to them, “I tell you the solemn truth, ⁶  before Abraham came into existence, ⁷  I am!” ⁸ 

John 13:6

13:6 Then he came to Simon Peter. Peter ⁹  said to him, “Lord, are you going to wash ¹⁰  my feet?”

John 15:9

15:9 “Just as the Father has loved me, I have also loved you; remain ¹¹  in my love.

John 16:14

16:14 He ¹²  will glorify me, ¹³  because he will receive ¹⁴  from me what is mine ¹⁵  and will tell it to you. ¹⁶ 

John 18:4

18:4 Then Jesus, because he knew everything that was going to happen to him, ¹⁷  came and asked them, “Who are you looking for?” ¹⁸ 

John 19:9

19:9 and he went back into the governor’s residence ¹⁹  and said to Jesus, “Where do you come from?” But Jesus gave him no answer.

[5:34]  ¹ tn Or “I do not receive.”

[5:35]  ² sn He was a lamp that was burning and shining. Sir 48:1 states that the word of Elijah was “a flame like a torch.” Because of the connection of John the Baptist with Elijah (see John 1:21 and the note on John’s reply, “I am not”), it was natural for Jesus to apply this description to John.

[5:35]  ³ tn Grk “for an hour.”

[8:10]  ³ tn Or “straightened up.”

[8:10]  ⁴ sn Woman was a polite form of address (see BDAG 208-9 s.v. γυνή 1), similar to “Madam” or “Ma’am” used in English in different regions.

[8:58]  ⁴ tn Grk “Truly, truly, I say to you.”

[8:58]  ⁵ tn Grk “before Abraham was.”

[8:58]  ⁶ sn I am! is an explicit claim to deity. Although each occurrence of the phrase “I am” in the Fourth Gospel needs to be examined individually in context to see if an association with Exod 3:14 is present, it seems clear that this is the case here (as the response of the Jewish authorities in the following verse shows).

[13:6]  ⁵ tn Grk “He”; the referent (Peter) is specified in the translation for clarity.

[13:6]  ⁶ tn Grk “do you wash” or “are you washing.”

[15:9]  ⁶ tn Or “reside.”

[16:14]  ⁷ tn Grk “That one.”

[16:14]  ⁸ tn Or “will honor me.”

[16:14]  ⁹ tn Or “he will take.”

[16:14]  ¹⁰ tn The words “what is mine” are not in the Greek text, but are implied. Direct objects were often omitted in Greek when clear from the context.

[16:14]  ¹¹ tn Or “will announce it to you.”

[18:4]  ⁸ tn Grk “knowing all things that were coming upon him.”

[18:4]  ⁹ tn Grk “Whom do you seek?”

[19:9]  ⁹ tn Grk “into the praetorium.”