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John 5:7

Context
5:7 The sick man answered him, “Sir, 1  I have no one to put me into the pool when the water is stirred up. While I am trying to get into the water, 2  someone else 3  goes down there 4  before me.”

John 18:11

Context
18:11 But Jesus said to Peter, “Put your sword back into its sheath! Am I not to drink the cup that the Father has given me?” 5 

John 20:27

Context
20:27 Then he said to Thomas, “Put 6  your finger here, and examine 7  my hands. Extend 8  your hand and put it 9  into my side. Do not continue in your unbelief, but believe.” 10 
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[5:7]  1 tn Or “Lord.” The Greek κύριος (kurios) means both “Sir” and “Lord.” In this passage the paralytic who was healed by Jesus never acknowledges Jesus as Lord – he rather reports Jesus to the authorities.

[5:7]  2 tn Grk “while I am going.”

[5:7]  3 tn Grk “another.”

[5:7]  4 tn The word “there” is not in the Greek text but is implied.

[18:11]  5 tn Grk “The cup that the Father has given me to drink, shall I not drink it?” The order of the clauses has been rearranged to reflect contemporary English style.

[20:27]  9 tn Or “Extend” or “Reach out.” The translation “put” or “reach out” for φέρω (ferw) here is given in BDAG 1052 s.v. 4.

[20:27]  10 tn Grk “see.” The Greek verb ἴδε (ide) is often used like its cognate ἰδού (idou) in Hellenistic Greek (which is “used to emphasize the …importance of someth.” [BDAG 468 s.v. ἰδού 1.b.ε]).

[20:27]  11 tn Or “reach out” or “put.”

[20:27]  12 tn The word “it” is not in the Greek text but is implied. Direct objects were often omitted in Greek when clear from the context.

[20:27]  13 tn Grk “and do not be unbelieving, but believing.”



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