John 7:2-13

7:2 Now the Jewish feast of Tabernacles ¹  was near. ²  7:3 So Jesus’ brothers ³  advised him, “Leave here and go to Judea so your disciples may see your miracles that you are performing. ⁴  7:4 For no one who seeks to make a reputation for himself ⁵  does anything in secret. ⁶  If you are doing these things, show yourself to the world.” 7:5 (For not even his own brothers believed in him.) ⁷ 

7:6 So Jesus replied, ⁸  “My time ⁹  has not yet arrived, ¹⁰  but you are ready at any opportunity! ¹¹  7:7 The world cannot hate you, but it hates me, because I am testifying about it that its deeds are evil. 7:8 You go up ¹²  to the feast yourselves. I am not going up to this feast ¹³  because my time ¹⁴  has not yet fully arrived.” ¹⁵  7:9 When he had said this, he remained in Galilee.

7:10 But when his brothers had gone up to the feast, then Jesus ¹⁶  himself also went up, not openly but in secret. 7:11 So the Jewish leaders ¹⁷  were looking for him at the feast, asking, “Where is he?” ¹⁸  7:12 There was ¹⁹  a lot of grumbling ²⁰  about him among the crowds. ²¹  Some were saying, “He is a good man,” but others, “He deceives the common people.” ²²  7:13 However, no one spoke openly about him for fear of the Jewish leaders. ²³ 

[7:2]  ¹ tn Or “feast of the Tents” (the feast where people lived in tents or shelters, which was celebrated in the autumn after harvest). John’s use of σκηνοπηγία (skhnophgia) for the feast of Tabernacles constitutes the only use of this term in the New Testament.

[7:2]  ² sn Since the present verse places these incidents at the feast of Tabernacles (a.d. 29 or 32, depending on whether one dates the crucifixion in a.d. 30 or 33) there would have been a 6-month interval during which no events are recorded. The author is obviously selective in his approach; he is not recording an exhaustive history (as he will later tell the reader in John 21:25). After healing the paralytic on the Sabbath in Jerusalem (John 5:1-47), Jesus withdrew again to Galilee because of mounting opposition. In Galilee the feeding of the 5,000 took place, which marked the end of the Galilean ministry for all practical purposes. John 7:1-9 thus marks Jesus’ final departure from Galilee.

[7:3]  ³ tn Grk “his brothers.”

[7:3]  ⁴ tn Grk “your deeds that you are doing.”

[7:4]  ⁵ tn Or “seeks to be well known.”

[7:4]  ⁶ sn No one who seeks to make a reputation for himself does anything in secret means, in effect: “if you’re going to perform signs to authenticate yourself as Messiah, you should do them at Jerusalem.” (Jerusalem is where mainstream Jewish apocalyptic tradition held that Messiah would appear.)

[7:5]  ⁷ sn This is a parenthetical note by the author.

[7:6]  ⁹ tn Grk “Then Jesus said to them.”

[7:6]  ¹⁰ tn Or “my opportunity.”

[7:6]  ¹¹ tn Or “is not yet here.”

[7:6]  ¹² tn Grk “your time is always ready.”

[7:8]  ¹¹ sn One always speaks of “going up” to Jerusalem in Jewish idiom, even though in western thought it is more common to speak of south as “down” (Jerusalem lies south of Galilee). The reason for the idiom is that Jerusalem was identified with Mount Zion in the OT, so that altitude was the issue.

[7:8]  ¹² tc Most mss (Ì^66,75 B L T W Θ Ψ 070 0105 0250 Ë^1,13 Ï sa), including most of the better witnesses, have “not yet” (οὔπω, oupw) here. Those with the reading οὐκ are not as impressive (א D K 1241 al lat), but οὐκ is the more difficult reading here, especially because it stands in tension with v. 10. On the one hand, it is possible that οὐκ arose because of homoioarcton: A copyist who saw oupw wrote ouk. However, it is more likely that οὔπω was introduced early on to harmonize with what is said two verses later. As for Jesus’ refusal to go up to the feast in v. 8, the statement does not preclude action of a different kind at a later point. Jesus may simply have been refusing to accompany his brothers with the rest of the group of pilgrims, preferring to travel separately and “in secret” (v. 10) with his disciples.

[7:8]  ¹³ tn Although the word is καιρός (kairos) here, it parallels John’s use of ὥρα (Jwra) elsewhere as a reference to the time appointed for Jesus by the Father – the time of his return to the Father, characterized by his death, resurrection, and ascension (glorification). In the Johannine literature, synonyms are often interchanged for no apparent reason other than stylistic variation.

[7:8]  ¹⁴ tn Or “my time has not yet come to an end” (a possible hint of Jesus’ death at Jerusalem); Grk “my time is not yet fulfilled.”

[7:10]  ¹³ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[7:11]  ¹⁵ tn Or “the Jewish authorities”; Grk “the Jews.” Here the phrase refers to the Jewish authorities or leaders who were Jesus’ primary opponents. See the note on the phrase “the Jewish leaders” in v. 1.

[7:11]  ¹⁶ tn Grk “Where is that one?”

[7:12]  ¹⁷ tn Grk “And there was.”

[7:12]  ¹⁸ tn Or “complaining.”

[7:12]  ¹⁹ tn Or “among the common people” (as opposed to the religious authorities mentioned in the previous verse).

[7:12]  ²⁰ tn Or “the crowd.”

[7:13]  ¹⁹ tn Or “the Jewish authorities”; Grk “the Jews.” Here the phrase refers to the Jewish authorities or leaders who were Jesus’ primary opponents. See also the note on the phrase “the Jewish leaders” in v. 1.