John 7:28

7:28 Then Jesus, while teaching in the temple courts, ¹  cried out, ²  “You both know me and know where I come from! ³  And I have not come on my own initiative, ⁴  but the one who sent me ⁵  is true. You do not know him, ⁶ 

John 14:4

14:4 And you know the way where I am going.” ⁷ 

[7:28]  ¹ tn Grk “the temple.”

[7:28]  ² tn Grk “Then Jesus cried out in the temple, teaching and saying.”

[7:28]  ³ sn You both know me and know where I come from! Jesus’ response while teaching in the temple is difficult – it appears to concede too much understanding to his opponents. It is best to take the words as irony: “So you know me and know where I am from, do you?” On the physical, literal level, they did know where he was from: Nazareth of Galilee (at least they thought they knew). But on another deeper (spiritual) level, they did not: He came from heaven, from the Father. Jesus insisted that he has not come on his own initiative (cf. 5:37), but at the bidding of the Father who sent him.

[7:28]  ⁴ tn Grk “And I have not come from myself.”

[7:28]  ⁵ tn The phrase “the one who sent me” refers to God.

[7:28]  ⁶ tn Grk “the one who sent me is true, whom you do not know.”

[14:4]  ⁷ tc Most mss (Ì^66* A C³ D Θ Ψ Ë^1,13 Ï lat sy sa) read “You know where I am going, and you know the way” (καὶ ὅπου [ἐγὼ] ὑπάγω οἴδατε καὶ τὴν ὁδόν οἴδατε, kai {opou egw Jupagw oidate kai thn Jodon oidate). The difference between this reading and the wording in NA²⁷ (supported by Ì^66c א B C* L Q W 33 579 pc) is the addition of καί before τὴν ὁδόν and οἴδατε after. Either assertion on the part of Jesus would be understandable: “you know the way where I am going” or “you know where I am going and you know the way,” although the shorter reading is a bit more awkward syntactically. In light of this, and in light of the expansion already at hand in v. 5, the longer reading appears to be a motivated reading. The shorter reading is thus preferred because of its superior external and internal evidence.