John 8:43

8:43 Why don’t you understand what I am saying? It is because you cannot accept ¹  my teaching. ² 

John 8:46

8:46 Who among you can prove me guilty ³  of any sin? ⁴  If I am telling you ⁵  the truth, why don’t you believe me?

John 10:17

10:17 This is why the Father loves me ⁶  – because I lay down my life, ⁷  so that I may take it back again.

John 12:18

12:18 Because they had heard that Jesus ⁸  had performed this miraculous sign, the crowd went out to meet him.

John 13:11

13:11 (For Jesus ⁹  knew the one who was going to betray him. For this reason he said, “Not every one of you is ¹⁰  clean.”) ¹¹ 

John 15:21

15:21 But they will do all these things to you on account of ¹²  my name, because they do not know the one who sent me. ¹³ 

John 17:20

Jesus Prays for Believers Everywhere

17:20 “I am not praying ¹⁴  only on their behalf, but also on behalf of those who believe ¹⁵  in me through their testimony, ¹⁶ 

John 19:42

19:42 And so, because it was the Jewish day of preparation ¹⁷  and the tomb was nearby, ¹⁸  they placed Jesus’ body there.

[8:43]  ¹ tn Grk “you cannot hear,” but this is not a reference to deafness, but rather hearing in the sense of listening to something and responding to it.

[8:43]  ² tn Grk “my word.”

[8:46]  ³ tn Or “can convict me.”

[8:46]  ⁴ tn Or “of having sinned”; Grk “of sin.”

[8:46]  ⁵ tn Or “if I tell you.”

[10:17]  ⁵ tn Grk “Because of this the Father loves me.”

[10:17]  ⁶ tn Or “die willingly.”

[12:18]  ⁷ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[13:11]  ⁹ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[13:11]  ¹⁰ tn Grk “Not all of you are.”

[13:11]  ¹¹ sn This is a parenthetical note by the author.

[15:21]  ¹¹ tn Or “because of.”

[15:21]  ¹² tn Jesus is referring to God as “the one who sent me.”

[17:20]  ¹³ tn Or “I do not pray.”

[17:20]  ¹⁴ tn Although πιστευόντων (pisteuontwn) is a present participle, it must in context carry futuristic force. The disciples whom Jesus is leaving behind will carry on his ministry and in doing so will see others come to trust in him. This will include not only Jewish Christians, but other Gentile Christians who are “not of this fold” (10:16), and thus Jesus’ prayer for unity is especially appropriate in light of the probability that most of the readers of the Gospel are Gentiles (much as Paul stresses unity between Jewish and Gentile Christians in Eph 2:10-22).

[17:20]  ¹⁵ tn Grk “their word.”

[19:42]  ¹⁵ sn The day of preparation was the day before the Sabbath when everything had to be prepared for it, as no work could be done on the Sabbath.

[19:42]  ¹⁶ sn The tomb was nearby. The Passover and the Sabbath would begin at 6 p.m., so those who had come to prepare and bury the body could not afford to waste time.