John 9:5

9:5 As long as I am in the world, I am the light of the world.” ¹ 

John 11:6

11:6 So when he heard that Lazarus ²  was sick, he remained in the place where he was for two more days.

John 1:47

1:47 Jesus saw Nathanael coming toward him and exclaimed, ³  “Look, a true Israelite in whom there is no deceit!” ⁴ 

John 13:5

13:5 He poured water into the washbasin and began to wash the disciples’ feet and to dry them with the towel he had wrapped around himself. ⁵ 

John 19:41

19:41 Now at the place where Jesus ⁶  was crucified ⁷  there was a garden, ⁸  and in the garden ⁹  was a new tomb where no one had yet been buried. ¹⁰ 

John 3:26

3:26 So they came to John and said to him, “Rabbi, the one who was with you on the other side of the Jordan River, ¹¹  about whom you testified – see, he is baptizing, and everyone is flocking to him!”

John 5:7

5:7 The sick man answered him, “Sir, ¹²  I have no one to put me into the pool when the water is stirred up. While I am trying to get into the water, ¹³  someone else ¹⁴  goes down there ¹⁵  before me.”

John 13:26

13:26 Jesus replied, ¹⁶  “It is the one to whom I will give this piece of bread ¹⁷  after I have dipped it in the dish.” ¹⁸  Then he dipped the piece of bread in the dish ¹⁹  and gave it to Judas Iscariot, Simon’s son.

John 17:11-12

17:11 I ²⁰  am no longer in the world, but ²¹  they are in the world, and I am coming to you. Holy Father, keep them safe ²²  in your name ²³  that you have given me, so that they may be one just as we are one. ²⁴  17:12 When I was with them I kept them safe ²⁵  and watched over them ²⁶  in your name ²⁷  that you have given me. Not one ²⁸  of them was lost except the one destined for destruction, ²⁹  so that the scripture could be fulfilled. ³⁰ 

[9:5]  ¹ sn Jesus’ statement I am the light of the world connects the present account with 8:12. Here (seen more clearly than at 8:12) it is obvious what the author sees as the significance of Jesus’ statement. “Light” is not a metaphysical definition of the person of Jesus but a description of his effect on the world, forcing everyone in the world to ‘choose up sides’ for or against him (cf. 3:19-21).

[11:6]  ² tn Grk “that he”; the referent (Lazarus) has been specified in the translation for clarity.

[1:47]  ³ tn Grk “said about him.”

[1:47]  ⁴ tn Or “treachery.”

[13:5]  ⁴ tn Grk “with the towel with which he was girded.”

[19:41]  ⁵ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[19:41]  ⁶ sn See the note on Crucify in 19:6.

[19:41]  ⁷ tn Or “an orchard.”

[19:41]  ⁸ tn Or “orchard.”

[19:41]  ⁹ tn Grk “been placed.”

[3:26]  ⁶ tn “River” is not in the Greek text but is supplied for clarity.

[5:7]  ⁷ tn Or “Lord.” The Greek κύριος (kurios) means both “Sir” and “Lord.” In this passage the paralytic who was healed by Jesus never acknowledges Jesus as Lord – he rather reports Jesus to the authorities.

[5:7]  ⁸ tn Grk “while I am going.”

[5:7]  ⁹ tn Grk “another.”

[5:7]  ¹⁰ tn The word “there” is not in the Greek text but is implied.

[13:26]  ⁸ tn Grk “Jesus answered.”

[13:26]  ⁹ sn The piece of bread was a broken-off piece of bread (not merely a crumb).

[13:26]  ¹⁰ tn Grk “after I have dipped it.” The words “in the dish” are not in the Greek text, but the presence of a bowl or dish is implied.

[13:26]  ¹¹ tn The words “in the dish” are not in the Greek text, but the presence of a bowl or dish is implied.

[17:11]  ⁹ tn Grk And I.” The conjunction καί (kai, “and”) has not been translated here in keeping with the tendency of contemporary English style to use shorter sentences.

[17:11]  ¹⁰ tn The context indicates that this should be translated as an adversative or contrastive conjunction.

[17:11]  ¹¹ tn Or “protect them”; Grk “keep them.”

[17:11]  ¹² tn Or “by your name.”

[17:11]  ¹³ tn The second repetition of “one” is implied, and is supplied here for clarity.

[17:12]  ¹⁰ tn Or “I protected them”; Grk “I kept them.”

[17:12]  ¹¹ tn Grk “and guarded them.”

[17:12]  ¹² tn Or “by your name.”

[17:12]  ¹³ tn Grk And not one.” The conjunction καί (kai, “and”) has not been translated here in keeping with the tendency of contemporary English style to use shorter sentences.

[17:12]  ¹⁴ tn Grk “the son of destruction” (a Semitic idiom for one appointed for destruction; here it is a reference to Judas).

[17:12]  ¹⁵ sn A possible allusion to Ps 41:9 or Prov 24:22 LXX. The exact passage is not specified here, but in John 13:18, Ps 41:9 is explicitly quoted by Jesus with reference to the traitor, suggesting that this is the passage to which Jesus refers here. The previous mention of Ps 41:9 in John 13:18 probably explains why the author felt no need for an explanatory parenthetical note here. It is also possible that the passage referred to here is Prov 24:22 LXX, where in the Greek text the phrase “son of destruction” appears.