Jonah 1:17

Jonah Prays

(2:1)

1:17 ¹ The Lord sent ²  a huge ³  fish to swallow Jonah, and Jonah was in the stomach of the fish three days and three nights.

Jonah 1:1

Jonah Tries to Run from the Lord

1:1 The Lord said ⁴  to Jonah son of Amittai, ⁵ 

Jonah 2:1

2:1 Jonah prayed to the Lord his God from the stomach of the fish

Jonah 3:1

The People of Nineveh Respond to Jonah’s Warning

3:1 The Lord said to Jonah ⁶  a second time,

Jonah 4:1

Jonah Responds to God’s Kindness

4:1 This displeased Jonah terribly ⁷  and he became very angry. ⁸ 

[1:17]  ¹ sn Beginning with 1:17, the verse numbers through 2:10 in the English Bible differ from the verse numbers in the Hebrew text (BHS), with 1:17 ET = 2:1 HT, 2:1 ET = 2:2 HT, etc., through 2:10 ET = 2:11 HT.

[1:17]  ² tn Or “appointed” (NASB); NLT “had arranged for.” The Piel verb מִנָּה (minnah) means “to send, to appoint” (Ps 61:8; Jonah 2:1; 4:6-8; Dan 1:5, 10-11; HALOT 599 s.v. מנה 2; BDB 584 s.v. מָנָה). Joyce Baldwin notes, “Here, with YHWH as the subject, the verb stresses God’s sovereign rule over events for the accomplishment of his purpose (as in 4:6-8, where the verb recurs in each verse). The ‘great fish’ is in exactly the right place at the right time by God’s command, in order to swallow Jonah and enclose him safely” (Joyce Baldwin, “Jonah,” The Minor Prophets, 2:566).

[1:17]  ³ tn Heb “great.”

[1:1]  ⁴ tn Heb “The word of the Lord.” The genitive noun in the construction דְּבַר־יְהוָה (dÿvar-yÿhvah, “word of the Lord”) could function as a possessive genitive (“the Lord’s word”; see IBHS 145 §9.5.1g), but more likely it functions as a subjective genitive (“the Lord said”; see IBHS 143 §9.5.1a). The Aramaic translation of Jonah 1:1 (Aramaic translations of the Hebrew Bible are known as Targums) interprets the Hebrew as “There was a word of prophecy from the Lord” (cf. Tg. Hos 1:1).

[1:1]  ⁵ tn Heb “The word of the Lord was to Jonah…saying….” The infinitive לֵאמֹר (le’mor, “saying”) introduces direct discourse and is untranslated in English.

[3:1]  ⁷ tn Heb “The word of the Lord [was] to Jonah.” See the note on 1:1.

[4:1]  ¹⁰ tn Heb “It was evil to Jonah, a great evil.” The cognate accusative construction רוַיֵּרע...רָעָהַ (vayyera’…ra’ah) emphasizes the great magnitude of his displeasure (e.g., Neh 2:10 for the identical construction; see IBHS 167 §10.2.1g). The verb רָעַע (ra’a’) means “to be displeasing” (BDB 949 s.v. רָעַע 1; e.g., Gen 21:11, 12; 48:17; Num 11:16; 22:34; Josh 24:15; 1 Sam 8:6; 2 Sam 11:25; Neh 2:10; 13:8; Prov 24:18; Jer 40:4). The use of the verb רָעַע (“to be evil, bad”) and the noun רָעָה (“evil, bad, calamity”) here in 4:1 creates a wordplay with the use of רָעָה in 3:8-10. When God saw that the Ninevites repented from their moral evil (רָעָה), he relented from the calamity (רָעָה) that he had threatened – and this development greatly displeased (רָעָה) Jonah.

[4:1]  ¹¹ tn Heb “it burned to him.” The verb חָרָה (kharah, “to burn”) functions figuratively here (hypocatastasis) referring to anger (BDB 354 s.v. חָרָה). It is related to the noun חֲרוֹן (kharon, “heat/burning”) in the phrase “the heat of his anger” in 3:9. The repetition of the root highlights the contrast in attitudes between Jonah and God: God’s burning anger “cooled off” when the Ninevites repented, but Jonah’s anger was “kindled” when God did not destroy Nineveh.