Joshua 13:12
Context13:12 the whole kingdom of Og in Bashan, who ruled in Ashtaroth and Edrei. (He was one of the few remaining Rephaites.) 1 Moses defeated them and took their lands. 2
Joshua 13:30-31
Context13:30 Their territory started at 3 Mahanaim and encompassed all Bashan, the whole realm of King Og of Bashan, including all sixty cities in Havvoth Jair 4 in Bashan. 13:31 Half of Gilead, Ashtaroth, and Edrei, cities in the kingdom of Og in Bashan, were assigned to the descendants of Makir son of Manasseh, to half the descendants of Makir by their clans.
Joshua 21:6
Context21:6 Gershon’s descendants were allotted thirteen cities from the clans of the tribe of Issachar, and from the tribes of Asher and Naphtali and the half-tribe of Manasseh in Bashan.
Joshua 20:8
Context20:8 Beyond the Jordan east of Jericho 5 they selected 6 Bezer in the desert on the plain belonging to the tribe of Reuben, Ramoth in Gilead belonging to the tribe of Gad, and Golan in Bashan belonging to the tribe of Manasseh.
Joshua 21:27
Context21:27 They assigned to the Gershonite clans of the Levites the following cities: 7 from the half-tribe of Manasseh: Golan in Bashan (a city of refuge for one who committed manslaughter) and Beeshtarah, along with the grazing areas of each – a total of two cities;
Joshua 22:7
Context22:7 (Now to one half-tribe of Manasseh, Moses had assigned land in Bashan; and to the other half Joshua had assigned land on the west side of the Jordan with their fellow Israelites.) When Joshua sent them home, 8 he rewarded 9 them,


[13:12] 1 tn Heb “from the remnant of the Rephaites.”
[13:12] 2 tn Or “dispossessed them.”
[13:30] 3 tn The words “their territory started at” are not in the Hebrew text, but have been supplied for clarification.
[13:30] 4 sn The Hebrew name Havvoth Jair means “the tent villages of Jair.”
[20:8] 5 map For the location of Jericho see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.
[21:27] 7 tn The words “they assigned” and “the following cities” are supplied for clarification (also in v. 34).