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Joshua 13:3

Context
13:3 from the Shihor River 1  east of 2  Egypt northward to the territory of Ekron (it is regarded as Canaanite territory), 3  including the area belonging to the five Philistine lords who ruled in Gaza, Ashdod, Ashkelon, Gath, and Ekron, as well as Avvite land 4 

Joshua 9:21

Context
9:21 The leaders then added, 5  “Let them live.” So they became 6  woodcutters and water carriers for the whole community, as the leaders had decided. 7 

Joshua 22:14

Context
22:14 He was accompanied by ten leaders, one from each of the Israelite tribes, each one a family leader among the Israelite clans. 8 

Joshua 9:18

Context
9:18 The Israelites did not attack them because the leaders of the community had sworn an oath to them in the name of the Lord God of Israel. 9  The whole community criticized 10  the leaders,

Joshua 3:11

Context
3:11 Look! The ark of the covenant of the Ruler 11  of the whole earth is ready to enter the Jordan ahead of you.

Joshua 9:15

Context
9:15 Joshua made a peace treaty with them and agreed to let them live. The leaders of the community 12  sealed it with an oath. 13 

Joshua 9:19

Context
9:19 but all the leaders told the whole community, “We swore an oath to them in the name of 14  the Lord God of Israel. So now we can’t hurt 15  them!

Joshua 23:2

Context
23:2 So Joshua summoned all Israel, including the elders, rulers, judges, and leaders, and told them: “I am very old.

Joshua 24:1

Context
Israel Renews its Commitment to the Lord

24:1 Joshua assembled all the Israelite tribes at Shechem. He summoned Israel’s elders, rulers, judges, and leaders, and they appeared before God.

Joshua 22:30

Context

22:30 When Phinehas the priest and the community leaders and clan leaders who accompanied him heard the defense of the Reubenites, Gadites, and the Manassehites, 16  they were satisfied. 17 

Joshua 22:32

Context

22:32 Phinehas, son of Eleazar, the priest, and the leaders left the Reubenites and Gadites in the land of Gilead and reported back to the Israelites in the land of Canaan. 18 

Joshua 3:13

Context
3:13 When the feet 19  of the priests carrying the ark of the Lord, the Ruler 20  of the whole earth, touch 21  the water of the Jordan, the water coming downstream toward you will stop flowing and pile up.” 22 

Joshua 17:4

Context
17:4 They went before Eleazar the priest, Joshua son of Nun, and the leaders and said, “The Lord told Moses to assign us land among our relatives.” 23  So Joshua 24  assigned them land among their uncles, as the Lord had commanded. 25 

Joshua 8:33

Context
8:33 All the people, 26  rulers, 27  leaders, and judges were standing on either side of the ark, in front of the Levitical priests who carried the ark of the covenant of the Lord. Both resident foreigners and native Israelites were there. 28  Half the people stood in front of Mount Gerizim and the other half in front of Mount Ebal, as Moses the Lord’s servant had previously instructed to them to do for the formal blessing ceremony. 29 
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[13:3]  1 tn Heb “the Shihor”; the word “River” is not in the Hebrew text, but has been supplied to clarify the meaning.

[13:3]  2 tn Heb “in front of.”

[13:3]  3 tn Heb “it is reckoned to the Canaanites.”

[13:3]  4 tn Heb “the five lords of the Philistines, the Gazaite, the Ashdodite, the Ashkelonite, the Gathite, and the Ekronite, and the Avvites.”

[9:21]  5 tc Heb “and the leaders said to them.” The LXX omits the words “and the leaders said to them.”

[9:21]  6 tn The vav (ו) consecutive construction in the Hebrew text suggests that the narrative resumes at this point. The LXX reads here, “and they will be,” understanding what follows to be a continuation of the leaders’ words rather than a comment by the narrator.

[9:21]  7 tn Heb “as the leaders said to them.”

[22:14]  9 tn Heb “ten leaders with him, one leader, one leader for a paternal house, for all the tribes of Israel, and each a head of the house of their father, they belong to the clans of Israel.”

[9:18]  13 tn Heb “by the Lord God of Israel.”

[9:18]  14 tn Or “grumbled against.”

[3:11]  17 tn Or “Lord”; or “Master.”

[9:15]  21 tn Or “assembly.”

[9:15]  22 tn Heb “Joshua made peace with them and made a treaty with them to let them live, and the leaders of the community swore an oath to them.”

[9:19]  25 tn Heb “to them by….”

[9:19]  26 tn Or “touch.”

[22:30]  29 tn Heb “the sons of Reuben, and the sons of Gad, and the sons of Manasseh.”

[22:30]  30 tn Heb “it was good in their eyes.”

[22:32]  33 tn Heb “and Phinehas…returned from the sons of Reuben and from the sons of Gad, from the land of Gilead to the land of Canaan, to the sons of Israel. And they brought back to them a word.”

[3:13]  37 tn Heb “the soles of the feet.”

[3:13]  38 tn Or “Lord”; or “Master.”

[3:13]  39 tn Or “rest in.”

[3:13]  40 tn Heb “the waters of the Jordan, the waters descending from above, will be cut off so that they will stand in one pile.”

[17:4]  41 tn Heb “The Lord commanded Moses to assign to us an inheritance in the midst of our brothers.” Since Zelophehad had no sons, “brothers” must refer to their uncles, as the next sentence makes clear.

[17:4]  42 tn Heb “he.” The referent is probably Joshua, although Eleazar is mentioned first in the preceding list.

[17:4]  43 tn Heb “and he assigned to them in accordance with the mouth [i.e., command] of the Lord an inheritance in the midst of the brothers of their father.”

[8:33]  45 tn Heb “All Israel.”

[8:33]  46 tn Or “elders.”

[8:33]  47 tn Heb “like the resident alien, like the citizen.” The language is idiomatic, meaning that both groups were treated the same, at least in this instance.

[8:33]  48 tn Heb “as Moses, the Lord’s servant, commanded to bless the people, Israel, formerly.”



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