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Joshua 21:1

Context
Levitical Cities

21:1 The tribal leaders of the Levites went before Eleazar the priest and Joshua son of Nun and the Israelite tribal leaders

Joshua 21:13

Context
21:13 So to the descendants of Aaron the priest they assigned Hebron (a city of refuge for one who committed manslaughter), Libnah,

Joshua 14:1

Context
Judah’s Tribal Lands

14:1 The following is a record of the territory assigned to the Israelites in the land of Canaan by Eleazar the priest, Joshua son of Nun, and the Israelite tribal leaders. 1 

Joshua 17:4

Context
17:4 They went before Eleazar the priest, Joshua son of Nun, and the leaders and said, “The Lord told Moses to assign us land among our relatives.” 2  So Joshua 3  assigned them land among their uncles, as the Lord had commanded. 4 

Joshua 19:51

Context

19:51 These are the land assignments which Eleazar the priest, Joshua son of Nun, and the Israelite tribal leaders 5  made by drawing lots in Shiloh before the Lord at the entrance of the tent of meeting. 6  So they finished dividing up the land.

Joshua 20:6

Context
20:6 He must remain 7  in that city until his case is decided by the assembly 8  and the high priest dies. 9  Then the one who committed manslaughter may return home to the city from which he escaped.” 10 

Joshua 21:4

Context

21:4 The first lot belonged to 11  the Kohathite clans. The Levites who were descendants of Aaron the priest were allotted thirteen cities from the tribes of Judah, Simeon, and Benjamin.

Joshua 22:13

Context

22:13 The Israelites sent Phinehas, son of Eleazar, the priest, to the land of Gilead to the Reubenites, Gadites, and the half-tribe of Manasseh.

Joshua 22:30

Context

22:30 When Phinehas the priest and the community leaders and clan leaders who accompanied him heard the defense of the Reubenites, Gadites, and the Manassehites, 12  they were satisfied. 13 

Joshua 22:32

Context

22:32 Phinehas, son of Eleazar, the priest, and the leaders left the Reubenites and Gadites in the land of Gilead and reported back to the Israelites in the land of Canaan. 14 

Joshua 22:31

Context
22:31 Phinehas, son of Eleazar, the priest, said to the Reubenites, Gadites, and the Manassehites, 15  “Today we know that the Lord is among us, because you have not disobeyed the Lord in this. 16  Now 17  you have rescued the Israelites from the Lord’s judgment.” 18 

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[14:1]  1 tn Heb “These are [the lands] which the sons of Israel received as an inheritance in the land of Canaan, which Eleazar the priest, Joshua son of Nun, and the heads of the fathers of the tribes assigned as an inheritance to the sons of Israel.”

[17:4]  1 tn Heb “The Lord commanded Moses to assign to us an inheritance in the midst of our brothers.” Since Zelophehad had no sons, “brothers” must refer to their uncles, as the next sentence makes clear.

[17:4]  2 tn Heb “he.” The referent is probably Joshua, although Eleazar is mentioned first in the preceding list.

[17:4]  3 tn Heb “and he assigned to them in accordance with the mouth [i.e., command] of the Lord an inheritance in the midst of the brothers of their father.”

[19:51]  1 tn Heb “the leaders of the fathers of the tribes.”

[19:51]  2 tn Heb “at the entrance of the tent of assembly.”

[20:6]  1 tn Or “live.”

[20:6]  2 tn Heb “until he stands before the assembly for judgment.”

[20:6]  3 tn Heb “until the death of the high priest who is in those days.”

[20:6]  4 tn Heb “may return and enter his city and his house, the city from which he escaped.”

[21:4]  1 tn Heb “came out for.”

[22:30]  1 tn Heb “the sons of Reuben, and the sons of Gad, and the sons of Manasseh.”

[22:30]  2 tn Heb “it was good in their eyes.”

[22:32]  1 tn Heb “and Phinehas…returned from the sons of Reuben and from the sons of Gad, from the land of Gilead to the land of Canaan, to the sons of Israel. And they brought back to them a word.”

[22:31]  1 tn Heb “the sons of Reuben, and the sons of Gad, and the sons of Manasseh.”

[22:31]  2 tn Heb “because you were not unfaithful with this unfaithfulness against the Lord.”

[22:31]  3 tn On the use of אָז in a logical sense, see Waltke-O’Connor, Hebrew Syntax, 667.

[22:31]  4 tn Heb “the hand (i.e., power) of the Lord.”



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