Joshua 3:6
Pick ................. picked <05375> [Take up.]
Joshua 3:8
Instruct <06680> [command.]
wade <05975> [ye shall stand.]
Joshua 3:14-17
carrying ... ark <05375 0727> [bearing the ark.]
feet <07272> [the feet.]
Jordan .................. Jordan <04390 03383> [Jordan overfloweth.]
The ordinary current of the Jordan, near where the Israelites crossed, is said by Maundrell, to be about twenty yards across, deeper than a man's height, and so rapid, that there is no swimming against it. It has, however, two banks; the first, or inner one, is that of the river in its natural state, and the second, or outer one, about a furlong distant, is that of its overflowings, which it does when the summer's sun has melted the snow on mount Lebanon and Hermon, in the months of March and April. And this was the time which God chose that the Israelites should pass over it; that a miraculous interposition might be necessary; and that, by the miracle, they might be convinced of his omnipotence.
time <03117> [all the time.]
<06965> [rose up.]
Zarethan <06891> [Zaretan.]
[Zartanah.]
[Zarthan. the salt sea.]
The passage through the Red Sea took place in the night, when the Israelites were fleeing from the Egyptians with great trepidation: but they passed Jordan in the day-time, with previous warning, leisurely, directly opposite to Jericho, and with a triumphant defiance of the Canaanites; this passage into the promised land evidently typifying the believer's passage through death to heaven.
priests <03548> [the priests.]
stood firmly <05975 03559> [stood firm.]
Israel <03478> [all the Israelites.]
Joshua 4:10
standing .... middle <05975 08432> [stood in the midst.]
Moses <04872> [Moses.]
quickly <04116> [hasted.]
Joshua 6:6
Pick up ... ark ......... carry ......... ark <0727 05375> [Take up the ark.]
Numbers 4:15
sons .................. ready ...... Kohathites ......................... Kohathites <0310 01121> [after that.]
touch <05060> [they shall.]
responsibilities <04853> [These things.]
Deuteronomy 31:9
Moses <04872> [Moses.]
gave <05414> [delivered.]
priests <03548> [the priests.]
carry <05375> [which bare.]
Deuteronomy 31:25
carried ... ark <0727 05375> [bare the ark.]
Deuteronomy 31:2
hundred <03967> [I am an.]
The life of Moses, the great prophet of Jehovah and lawgiver of the Jews, was exactly the same in length as the time Noah employed in preaching righteousness to the antediluvian world. These one hundred and twenty years were divided into three remarkable periods. Forty years he lived in Egypt, in the court of Pharaoh, acquiring all the learning and wisdom of the Egyptians (Ac 7:20, 23); forty years he sojourned in Midian, in a state of preparation for his great and important mission (Ac 7:29, 30); and forty years he guided, led, and governed the Israelites under the express direction and authority of God: in all 120 years.
able ... get <03201 03318> [I can no more.]
cross <05674> [Thou shalt not.]
Deuteronomy 6:3
careful <08104> [and observe.]
increase <07235> [that ye may.]
land <0776> [in the land.]
Deuteronomy 6:13
revere <03372> [fear.]
serve ..... oaths <05647 07650> [and serve him.]
Our Saviour quotes these words thus: "And him only [aut¢ mon¢,] shalt thou serve;" from which it would appear, that the word {levaddo} was anciently in the Hebrew text, as it was in the Septuagint, Coptic, Vulgate (illi soli), and Anglo-Saxon. Dr. Kennicott argues that without the word only, the text would not have conclusive for the purpose for which our Lord advanced it. It is proper, however, to observe, that the word {levaddo} is not found in any MS. yet collated, though retained in the above versions.
oaths <07650> [shalt swear.]
Deuteronomy 6:1
commandments <04687> [the commandments.]
headed <03423 05674> [go to possess it. Heb. pass over.]
Deuteronomy 15:11
poor .......................... poor <034> [the poor.]
Although Moses, by the statutes relative to the division of the land, and inheritance, and the inalienable nature of it, had studied to prevent any Israelite from being born poor, yet he exhorts them to the exercise of the tenderest compassion and most benevolent actions; and not to refuse assistance to the decayed Israelite, though the sabbatical year drew nigh.
make sure ... open <06605> [Thou shalt.]
