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Joshua 6:17

Context
6:17 The city and all that is in it must be set apart for the Lord, 1  except for Rahab the prostitute and all who are with her in her house, because she hid the spies 2  we sent.

Joshua 8:14

Context

8:14 When the king of Ai saw Israel, he and his whole army quickly got up the next day and went out to fight Israel at the meeting place near the Arabah. 3  But he did not realize 4  men were hiding behind the city. 5 

Joshua 11:10

Context

11:10 At that time Joshua turned, captured Hazor, 6  and struck down its king with the sword, for Hazor was at that time 7  the leader of all these kingdoms.

Joshua 14:12

Context
14:12 Now, assign me this hill country which the Lord promised me at that time! No doubt you heard at that time that the Anakites live there in large, fortified cities. 8  But, assuming the Lord is with me, I will conquer 9  them, as the Lord promised.”

Joshua 17:1

Context

17:1 The tribe of Manasseh, Joseph’s firstborn son, was also allotted land. 10  The descendants of Makir, Manasseh’s firstborn and the father of Gilead, received land, for they were warriors. 11  They were assigned Gilead and Bashan. 12 

Joshua 17:18

Context
17:18 The whole hill country 13  will be yours; though it is a forest, you can clear it and it will be entirely yours. 14  You can conquer the Canaanites, though they have chariots with iron-rimmed wheels and are strong.”

Joshua 22:22

Context
22:22 “El, God, the Lord! 15  El, God, the Lord! He knows the truth! 16  Israel must also know! If we have rebelled or disobeyed the Lord, 17  don’t spare us 18  today!

Joshua 24:19

Context

24:19 Joshua warned 19  the people, “You will not keep worshiping 20  the Lord, for 21  he is a holy God. 22  He is a jealous God who will not forgive 23  your rebellion or your sins.

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[6:17]  1 tn Or “dedicated to the Lord.”

[6:17]  2 tn Heb “messengers.”

[8:14]  3 tn Heb “When the king of Ai saw, the men of Ai hurried and rose early and went out to meet Israel for battle, he and all his people at the meeting place before the Arabah.”

[8:14]  4 tn Or “know.”

[8:14]  5 tn Heb “that (there was) an ambush for him behind the city.”

[11:10]  5 map For location see Map1 D2; Map2 D3; Map3 A2; Map4 C1.

[11:10]  6 tn Or “formerly.”

[14:12]  7 tn Heb “are there and large, fortified cities.”

[14:12]  8 tn Or “will dispossess.”

[17:1]  9 tn Heb “and the lot belonged to the tribe of Manasseh, for he was the firstborn of Joseph.”

[17:1]  10 tn Heb “to Makir, the firstborn of Manasseh, the father of Gilead, for he was a man of war.”

[17:1]  11 tn Heb “Gilead and Bashan belonged to him.”

[17:18]  11 tn The Hebrew text has simply “the hill country,” which must here include the hill country of Ephraim and the forest regions mentioned in v. 15.

[17:18]  12 tn Heb “and its limits will be yours.”

[22:22]  13 sn Israel’s God is here identified with three names: (1) אֵל (’el), “El” (or “God”); (2) אֱלֹהִים (’elohim), “Elohim” (or “God”), and (3) יְהוָה (yÿhvah), “Yahweh” (or “the Lord”). The name אֵל (’el, “El”) is often compounded with titles, for example, El Elyon, “God Most High.”

[22:22]  14 tn Heb “he knows.”

[22:22]  15 tn Heb “if in rebellion or if in unfaithfulness against the Lord.”

[22:22]  16 tn Heb “do not save us.” The verb form is singular, being addressed to either collective Israel or the Lord himself. The LXX translates in the third person.

[24:19]  15 tn Heb “said to.”

[24:19]  16 tn Heb “you are not able to serve.”

[24:19]  17 sn For an excellent discussion of Joshua’s logical argument here, see T. C. Butler, Joshua (WBC), 274-75.

[24:19]  18 tn In the Hebrew text both the divine name (אֱלֹהִים, ’elohim) and the adjective (קְדֹשִׁים, qÿdoshim, “holy”) are plural. Normally the divine name, when referring to the one true God, takes singular modifiers, but this is a rare exception where the adjective agrees grammatically with the honorific plural noun. See GKC §124.i and IBHS 122.

[24:19]  19 tn Heb “lift up” or “take away.”



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