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Joshua 6:5

Context
6:5 When you hear the signal from the ram’s horn, 1  have the whole army give a loud battle cry. 2  Then the city wall will collapse 3  and the warriors should charge straight ahead.” 4 

Joshua 6:20

Context

6:20 The rams’ horns sounded 5  and when the army 6  heard the signal, 7  they gave a loud battle cry. 8  The wall collapsed 9  and the warriors charged straight ahead into the city and captured it. 10 

Joshua 7:26

Context
7:26 Then they erected over him a large pile of stones (it remains to this very day 11 ) and the Lord’s anger subsided. So that place is called the Valley of Disaster to this very day.

Joshua 9:1

Context
The Gibeonites Deceive Israel

9:1 When the news reached all the kings on the west side of the Jordan 12  – in the hill country, the lowlands, 13  and all along the Mediterranean coast 14  as far as 15  Lebanon (including the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites) –

Joshua 10:11

Context
10:11 As they fled from Israel on the slope leading down from 16  Beth Horon, the Lord threw down on them large hailstones from the sky, 17  all the way to Azekah. They died – in fact, more died from the hailstones than the Israelites killed with the sword.

Joshua 10:27

Context
10:27 At sunset Joshua ordered his men to take them down from the trees. 18  They threw them into the cave where they had hidden and piled large stones over the mouth of the cave. (They remain to this very day.) 19 

Joshua 14:12

Context
14:12 Now, assign me this hill country which the Lord promised me at that time! No doubt you heard at that time that the Anakites live there in large, fortified cities. 20  But, assuming the Lord is with me, I will conquer 21  them, as the Lord promised.”

Joshua 17:17

Context
17:17 Joshua said to the family 22  of Joseph – to both Ephraim and Manasseh: “You have many people and great military strength. You will not have just one tribal allotment.

Joshua 20:6

Context
20:6 He must remain 23  in that city until his case is decided by the assembly 24  and the high priest dies. 25  Then the one who committed manslaughter may return home to the city from which he escaped.” 26 

Joshua 22:10

Context
Civil War is Averted

22:10 The Reubenites, Gadites, and half-tribe of Manasseh came to Geliloth near the Jordan in the land of Canaan and built there, near the Jordan, an impressive altar. 27 

Joshua 23:4

Context
23:4 See, I have parceled out to your tribes these remaining nations, 28  from the Jordan to the Mediterranean Sea 29  in the west, including all the nations I defeated. 30 

Joshua 24:17

Context
24:17 For the Lord our God took us and our fathers out of slavery 31  in the land of Egypt 32  and performed these awesome miracles 33  before our very eyes. He continually protected us as we traveled and when we passed through nations. 34 
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[6:5]  1 tn Heb “and it will be at the sounding of the horn, the ram’s horn, when you hear the sound of the ram’s horn.” The text of Josh 6:5 seems to be unduly repetitive, so for the sake of English style and readability, it is best to streamline the text here. The reading in the Hebrew looks like a conflation of variant readings, with the second (“when you hear the sound of the ram’s horn”) being an interpolation that assimilates the text to verse 20 (“when the army heard the sound of the horn”). Note that the words “when you hear the sound of the ram's horn” do not appear in the LXX of verse 5.

[6:5]  2 tn Heb “all the people will shout with a loud shout.”

[6:5]  3 tn Heb “fall in its place.”

[6:5]  4 tn Heb “and the people will go up, each man straight ahead.”

[6:20]  5 tc Heb “and the people shouted and they blew the rams’ horns.” The initial statement (“and the people shouted”) seems premature, since the verse goes on to explain that the battle cry followed the blowing of the horns. The statement has probably been accidentally duplicated from what follows. It is omitted in the LXX.

[6:20]  6 tn Heb “the people.”

[6:20]  7 tn Heb “the sound of the horn.”

[6:20]  8 tn Heb “they shouted with a loud shout.”

[6:20]  9 tn Heb “fell in its place.”

[6:20]  10 tn Heb “and the people went up into the city, each one straight ahead, and they captured the city.”

[7:26]  9 tc Heb “to this day.” The phrase “to this day” is omitted in the LXX and may represent a later scribal addition.

[9:1]  13 tn Heb “When all the kings who were beyond the Jordan heard.”

[9:1]  14 tn Or “foothills”; Heb “the Shephelah.”

[9:1]  15 tn Heb “all the coast of the Great Sea.” The “Great Sea” was the typical designation for the Mediterranean Sea.

[9:1]  16 tn Heb “in front of.”

[10:11]  17 tn Heb “on the descent of.”

[10:11]  18 tn Or “heaven” (also in v. 13). The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context.

[10:27]  21 sn For the legal background of the removal of the corpses before sundown, see Deut 21:22-23.

[10:27]  22 tn Heb “to this very day.” The words “They remain” are supplied in the translation for clarification.

[14:12]  25 tn Heb “are there and large, fortified cities.”

[14:12]  26 tn Or “will dispossess.”

[17:17]  29 tn Heb “house.”

[20:6]  33 tn Or “live.”

[20:6]  34 tn Heb “until he stands before the assembly for judgment.”

[20:6]  35 tn Heb “until the death of the high priest who is in those days.”

[20:6]  36 tn Heb “may return and enter his city and his house, the city from which he escaped.”

[22:10]  37 tn Heb “and they went to Geliloth of the Jordan which is in the land of Canaan, and the sons of Reuben, the sons of Gad, and the half-tribe of Manasseh built there an altar near the Jordan, an altar great with respect to appearance.”

[23:4]  41 tn Heb “I have assigned by lots to you these remaining nations as an inheritance for your tribes.”

[23:4]  42 tn Heb “the Great Sea,” the typical designation for the Mediterranean Sea.

[23:4]  43 tn Heb “from the Jordan and all the nations which I cut off and the Great Sea [at] the place where the sun sets.” The relationship of the second half of the verse, which mentions nations already conquered, to the first half, which speaks of “remaining nations,” is difficult to understand.

[24:17]  45 tn Heb “of the house of slavery.”

[24:17]  46 tn Heb “for the Lord our God, he is the one who brought up us and our fathers from the land of Egypt, from the house of slaves.”

[24:17]  47 tn Or “great signs.”

[24:17]  48 tn Heb “and he guarded us in all the way in which we walked and among all the peoples through whose midst we passed.”



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