Jude 1:6

1:6 You also know that ¹  the angels who did not keep within their proper domain ²  but abandoned their own place of residence, he has kept ³  in eternal chains ⁴  in utter ⁵  darkness, locked up ⁶  for the judgment of the great Day.

Jeremiah 46:18

46:18 I the King, whose name is the Lord who rules over all, ⁷  swear this:

I swear as surely as I live that ⁸  a conqueror is coming.

He will be as imposing as Mount Tabor is among the mountains,

as Mount Carmel is against the backdrop of the sea. ⁹ 

[1:6]  ¹ tn Grk “and.” Verse 6 is a continuation of the same sentence begun in v. 5. Due to the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[1:6]  ² tn Grk “who did not keep their own domain.”

[1:6]  ³ sn There is an interesting play on words used in this verse. Because the angels did not keep their proper place, Jesus has kept them chained up in another place. The same verb keep is used in v. 1 to describe believers’ status before God and Christ.

[1:6]  ⁴ sn In 2 Pet 2:4 a less common word for chains is used.

[1:6]  ⁵ tn The word ζόφος (zofos, “utter, deepest darkness”) is used only five times in the NT: two in 2 Peter, two in Jude, and one in Hebrews. Jude 6 parallels 2 Pet 2:4; Jude 13 parallels 2 Pet 2:17.

[1:6]  ⁶ tn The words “locked up” are not in Greek, but is expressed in English as a resumptive point after the double prepositional phrase (“in eternal chains in utter darkness”).

[46:18]  ⁷ tn Heb “Yahweh of armies.” For the significance of this title see the note at 2:19.

[46:18]  ⁸ tn Heb “As I live, oracle of the King, whose….” The indirect quote has been chosen to create a smoother English sentence and avoid embedding a quote within a quote.

[46:18]  ⁹ tn Heb “Like Tabor among the mountains and like Carmel by the sea he will come.” The addition of “conqueror” and “imposing” are implicit from the context and from the metaphor. They have been supplied in the translation to give the reader some idea of the meaning of the verse.