Lamentations 2:12

ל (Lamed)

2:12 Children ¹  say to their mothers, ² 

“Where are food and drink?” ³ 

They faint ⁴  like a wounded warrior

in the city squares.

They die slowly ⁵ 

in their mothers’ arms. ⁶ 

Lamentations 2:19

ק (Qof)

2:19 Get up! Cry out in the night ⁷ 

when the night watches start! ⁸ 

Pour out your heart ⁹  like water

before the face of the Lord! ¹⁰ 

Lift up your hands ¹¹  to him

for your children’s lives; ¹² 

they are fainting ¹³ 

at every street corner. ¹⁴ 

[2:12]  ¹ tn Heb “they”; the referent has been specified in the translation for clarity.

[2:12]  ² tn Heb “to their mother,” understood as a collective singular.

[2:12]  ³ tn Heb “Where is bread and wine?” The terms “bread” and “wine” are synecdoches of specific (= bread, wine) for general (= food, drink).

[2:12]  ⁴ tn Heb “as they faint” or “when they faint.”

[2:12]  ⁵ tn Heb “as their life is poured out.” The term בְּהִשְׁתַּפֵּךְ (bÿhishtappekh), Hitpael infinitive construct + the preposition בּ (bet), from שָׁפַךְ (shafakh, “to pour out”) may be rendered “as they expire” (BDB 1050 s.v. שָׁפַךְ), referring to the process of dying. Note the repetition of the word “pour out” with various direct objects in this poem at 2:4, 11, 12, and 19.

[2:12]  ⁶ tn Heb “chest, lap.”

[2:19]  ⁷ tc The Kethib is written בַּלַּיִל (ballayil) a defective spelling for בַּלַּיְלָה (ballaylah, “night”). The Qere reads בַּלַּיְלָה (ballaylah, “night”), which is preserved in numerous medieval Hebrew mss.

[2:19]  ⁸ tn Heb “at the head of the watches.”

[2:19]  ⁹ tn The noun לֵבָב (levav, “heart”) functions here as a metonymy of association for the thoughts and emotions in the heart. The Hebrew לֵבָב (levav) includes the mind so that in some cases the translation “heart” implies an inappropriate division between the cognitive and affective. This context is certainly emotionally loaded, but as part of a series of admonitions to address God in prayer, these emotions are inextricably bound with the thoughts of the mind. The singular “heart” is retained in the translation to be consistent with the personification of Jerusalem (cf. v. 18).

[2:19]  ¹⁰ tc The MT reads אֲדֹנָי (’adonay, “the Lord”) here rather than יהוה (YHWH, “the Lord”). See the tc note at 1:14.

[2:19]  ¹¹ sn Lifting up the palms or hands is a metaphor for prayer.

[2:19]  ¹² tn Heb “on account of the life of your children.” The noun נֶפֶשׁ (nefesh) refers to the “life” of their dying children (e.g., Lam 2:12). The singular noun נֶפֶשׁ (nefesh, “life”) is used as a collective, as the plural genitive noun that follows makes clear: “your children.”

[2:19]  ¹³ tc The BHS editors and many commentators suggest that the fourth bicola in 2:19 is a late addition and should be deleted. Apart from the four sets of bicola in 1:7 and 2:19, every stanza in chapters 1-4 consists of three sets of bicola.

[2:19]  ¹⁴ tn Heb “at the head of every street.”