Leviticus 16:12

16:12 and take a censer full of coals of fire from the altar before the Lord ¹  and a full double handful of finely ground fragrant incense, ²  and bring them inside the veil-canopy. ³ 

Leviticus 16:1

The Day of Atonement

16:1 The Lord spoke to Moses after the death of Aaron’s two sons when they approached the presence of the Lord ⁴  and died,

Leviticus 7:1

The Guilt Offering

7:1 “‘This is the law of the guilt offering. It is most holy.

Revelation 8:3

8:3 Another ⁵  angel holding ⁶  a golden censer ⁷  came and was stationed ⁸  at the altar. A ⁹  large amount of incense was given to him to offer up, with the prayers of all the saints, on the golden altar that is before the throne.

[16:12]  ¹ tn Heb “and he shall take the fullness of the censer, coals of fire, from on the altar from to the faces of the Lord.”

[16:12]  ² tn Heb “and the fullness of the hollow of his two hands, finely ground fragrant incense.”

[16:12]  ³ tn Heb “and he shall bring from house to the veil-canopy.”

[16:1]  ⁴ tn Heb “in their drawing near to the faces of the Lord.” The rendering here relies on the use of this expression for the very “presence” of God in Exod 33:14-15 and in the Lev 9:24-10:2 passage, where the Nadab and Abihu catastrophe referred to here is narrated.

[8:3]  ⁵ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[8:3]  ⁶ tn Grk “having.”

[8:3]  ⁷ sn A golden censer was a bowl in which incense was burned. The imagery suggests the OT role of the priest.

[8:3]  ⁸ tn The verb “to station” was used to translate ἑστάθη (Jestaqh) because it connotes the idea of purposeful arrangement in English, which seems to be the idea in the Greek.

[8:3]  ⁹ tn Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation. Here καί (kai) has not been translated because of differences between Greek and English style.