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Leviticus 18:21

18:21

Molech <05674 04432> [pass through.]

Molech signifies a king, or governor, of similar import with BaÆ’l, lord, or governor; and it is generally supposed that the sun was worshipped under this name; and more particularly as the fire appears to have been so much employed in his worship. It seems clear that children were not only consecrated to him by passing through the fire, which appears to be alluded to here, but that they were actually made a burnt offering to him. (See the parallel passages.) That the several abominations afterwards mentioned were actually practised by many heathen nations is abundantly attested by their own writers.

Molech <04432> [to Molech.]

[Moloch.]

profane <02490> [profane.]


Leviticus 20:1-5

20:1

1


20:2

Any man <0376> [Whosoever.]

gives <05414> [giveth.]

[Moloch. Molech.]

The Rabbins describe this idol as made of brass sitting upon a throne of the same metal, in the form of a man, with the head of a calf, adorned with a royal crown, and his arms extended as if to embrace any one. When they offered any children to him, they heated the statue by a great fire kindled within, and the victim was put into his arms, and thus consumed. Others relate, that the idol, which was hollow, was divided into seven compartments within; in one of which they put flour, in the second turtles, in the third a ewe, in the fourth a ram, in the fifth a calf, in the sixth an ox, and the seventh a child; which were all burnt together by heating the statue inside. The account which Diodorus (l. xx.) gives of the statue of Saturn, to which the Carthaginians, descendants of the Canaanites, sacrificed their children, is very similar. For they had a brazen stature of Saturn, stretching out his hands towards the ground, in such a manner that the children placed within them tumbled down into a pit full of fire. To this account Milton alludes, in Paradise Lost, B. 1. 392.

people <05971> [the people.]


20:3

will set .................... given <05414> [I will set.]

defiled <02930> [to defile.]

profaned <02490> [profane.]


20:4

however ....... shut <05956> [hide.]

death <04191> [and kill.]


20:5

set <07760> [I will.]

clan <04940> [against his.]

prostitution .... prostitution <02181> [whoring.]


Deuteronomy 18:10

18:10

son <01121> [maketh.]

or ......... divination .... reader <07081 07080> [that useth divination.]

The precise import of the terms here used to express these unhallowed practices cannot be clearly ascertained: he that useth divination, {kosaim, kesamim,} seems a general term for the various species after specified; observer of times, {meonain,} one who pretends to foretell by the clouds, planets, etc.; enchanter {menachesh,} a diviner, either by means of serpents, or by inspecting the entrails of beasts, the flight of birds, etc.; a witch, {mecashsheph,} one who used magical fumigations, etc.; a charmer, {chover chaver,} one who uses spells, or a peculiar conjunction of words, or tying knots, etc.; a consulter with familiar spirits, {shoel ov,} a pythoness; a wizard, {yidoni,} a cunning man; necromancer, {doresh el hammaithim} one who seeks enquiries of the dead.


Deuteronomy 18:2

18:2

Lord <03068> [the Lord.]


Deuteronomy 17:17

17:17

many wives ........... accumulate <0802 07235> [multiply wives.]

many ............ accumulate <07235 03966> [neither shall he.]


Deuteronomy 21:6

21:6

wash ... hands <03027 07364> [wash their hands.]

Washing the hands was anciently a symbolical action, denoting that the person was innocent of the crime in question.


Deuteronomy 23:10

23:10




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