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Leviticus 19:7

Context
19:7 If, however, it is eaten 1  on the third day, it is spoiled, 2  it will not be accepted,

Deuteronomy 14:3

Context
14:3 You must not eat any forbidden 3  thing.

Isaiah 65:4

Context

65:4 They sit among the tombs 4 

and keep watch all night long. 5 

They eat pork, 6 

and broth 7  from unclean sacrificial meat is in their pans.

Isaiah 66:17

Context

66:17 “As for those who consecrate and ritually purify themselves so they can follow their leader and worship in the sacred orchards, 8  those who eat the flesh of pigs and other disgusting creatures, like mice 9  – they will all be destroyed together,” 10  says the Lord.

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[19:7]  1 tn Heb “And if being eaten [infinitive absolute] it is eaten [finite verb].” For the infinitive absolute used to highlight contrast rather than emphasis see GKC 343 §113.p.

[19:7]  2 tn Or “desecrated,” or “defiled,” or “forbidden.” For this difficult term see J. Milgrom, Leviticus (AB), 1:422, on Lev 7:18.

[14:3]  3 tn The Hebrew word תּוֹעֵבָה (toevah, “forbidden; abhorrent”) describes anything detestable to the Lord because of its innate evil or inconsistency with his own nature and character. See note on the word “abhorrent” in Deut 7:25. Cf. KJV “abominable”; NIV “detestable”; NRSV “abhorrent.”

[65:4]  4 sn Perhaps the worship of underworld deities or dead spirits is in view.

[65:4]  5 tn The Hebrew text reads literally, “and in the watches they spend the night.” Some understand נְּצוּרִים (nÿtsurim) as referring to “secret places” or “caves,” while others emend the text to וּבֵין צוּרִים (uven tsurim, “between the rocky cliffs”).

[65:4]  6 tn Heb “the flesh of the pig”; KJV, NAB, NASB “swine’s flesh.”

[65:4]  7 tc The marginal reading (Qere), supported by the Qumran scroll 1QIsaa, reads מְרַק (mÿraq, “broth”), while the consonantal text (Kethib) has פְרַק (feraq, “fragment”).

[66:17]  8 tn Heb “the ones who consecrate themselves and the ones who purify themselves toward the orchards [or “gardens”] after the one in the midst.” The precise meaning of the statement is unclear, though it is obvious that some form of idolatry is in view.

[66:17]  9 tn Heb “ones who eat the flesh of the pig and the disgusting thing and the mouse.”

[66:17]  10 tn Heb “together they will come to an end.”



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