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Leviticus 2:1-16

2:1

grain offering ...... offering <07133 04503> [meat offering.]

{Minchah,} from the Arabic {manacha,} to give, especially as a reciprocal gift, a gift, oblation, or eucharistical or gratitude offering, for the bounties of providence displayed in the fruits of the earth. It is termed a meat offering by our translators, because the term meat in their time was the general name for food.

choice wheat flour <05560> [fine flour.]

pour olive oil <08081 03332> [pour oil.]

frankincense <03828> [frankincense.]


2:2

memorial portion <0234> [the memorial.]


2:3

remainder <03498> [the remnant.]

most holy <06944> [most holy.]


2:4

offering of grain <04503> [meat offering.]

oven <08574> [the oven.]

{Tannur}, probably such an oven as that described by D'Arvieux, as used by the Arabs. He states that they make a fire in a great stone pitcher, and when heated, mix meal and water, which they apply with the hollow of their hands to the outside, and this soft paste spreading itself upon it, is baked in an instant, and the bread comes of as thin as our wafers.

wafers <07550> [wafers.]


2:5

griddle <04227> [in a pan. or, on a flat plate, or slice.]

{Machavath,} a flat iron plate, such as the Arabs still use to bake their cakes on, and which is called a griddle in some of our counties.


2:6


2:7

pan <04802> [the frying-pan.]

{Marchesheth}, a shallow earthen vessel, like a frying pan, which the Arabs call a {tajen.}

choice wheat flour <05560> [of fine.]


2:9

memorial <0234> [a memorial.]

gift <0801> [an offering.]


2:11

yeast <07603> [no leaven.]

honey <01706> [honey.]


2:12

offering <07133> [the oblation.]

up <05927> [be burnt. Heb. ascend.]


2:13

salt ....... salt ......................... salt <04417> [with salt.]

salt ....... salt ......................... salt <04417> [the salt.]

offerings <07133> [with all thine.]


2:14

grain offering ............. grain offering <04503> [a meat offering.]

These first fruits seem to have been the voluntary oblation brought by individuals, of the finest ears of corn out of the field, before the harvest was ripe.

crushed bits <01643> [corn beaten.]


2:16


Numbers 15:4-31

15:4

grain offering <04503> [a meat.]

fourth <07243> [the fourth.]


15:5


15:6


15:8

peace offering <08002> [peace.]


15:9

bull <01241> [with a.]

grain offering <04503> [a meat.]


15:10


15:15

One <0259> [One.]

statute ........................ statute <02708> [an ordinance.]


15:18


15:19

The oblation before prescribed seems to have been a general acknowledgment from the people at large; but this was an oblation from every one that reaped a harvest: who was required, previously to tasting it himself, to offer a portion of dough as a heave-offering to the Lord. This is supposed to have been given to the priests in their several cities, and not carried to the tabernacle.


15:20

cake <02471> [a cake.]

offering ...... raised offering <08641> [the heave-offering.]


15:21


15:22

This law concerning sins of ignorance, being entirely diverse from one before considered, occasions considerable difficulty. (Le ch. 4.) Some explain that law as relating to sins of commission, this to sins of omission: others explain the one of inadvertent violations of the moral law, and the other of the transgressions of the ceremonial law: and some think that related to the whole nation, this to any one tribe; or that to the bulk of the nation, this to the rulers and elders. The Jews say, that the former law referred to such national transgressions through heedlessness, as consisted with the maintenance of the prescribed worship in the main; but that this especially respected the case of the nation, when through inattention, and the example and authority of wicked rulers, they had turned aside and committed idolatry, or conducted their worship directly contrary to law; yet through a culpable ignorance, and not in presumption. This was evidently the case under several of their kings; and the explanation seems well grounded.


15:24

done ............. prepare <06213> [if ought.]

knowledge <05869> [without. Heb. from the eyes. one young bullock.]

grain offering <04503> [with his.]

customary <04941> [manner. or, ordinance. one kid.]


15:25

priest <03548> [the priest.]

forgiven ..... unintentional ......................... unintentional <05545 07684> [forgiven them.]


15:27


15:28


15:29

one law <08451 0259> [one law.]

sins <06213> [sinneth. Heb. doeth.]


15:30

acts <06213 07311> [doeth ought.]

<07311> [presumptuously. Heb. with an high hand.]

That is, bold, daring, deliberate acts of transgression against the fullest evidence, and in despite of the Divine authority. Such conduct "reproacheth the Lord," as if his commands were needless, unreasonable, and inimical to the happiness of man; his favour were not desirable, or his wrath not to be feared: in short, as if it were more advantageous to rebel against him than to serve him. Such acts admitted of no atonement: the person was condemned to bear his own iniquity, and to be cut off.

insults <01442> [reproacheth.]


15:31

despised <0959> [despised.]

iniquity <05771> [his iniquity.]


Numbers 15:1

15:1

It is very probable, that the transactions recorded in this and the four following chapters took place during the time the Israelites abode in Kadesh (De 1:46.)

1


Numbers 9:1

9:1

[A.M. 2514. B.C. 1490. An. Ex. Is. 2. Abib. in the first month.]

The fourteen first verses of this chapter evidently refer to a time previous to the commencement of this book; but as there is no evidence of a transposition, it is better to conclude with Houbigant, that "it is enough to know, that these books contain an account of things transacted in the days of Moses, though not in their regular or chronological order."




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