Leviticus 26:26

26:26 When I break off your supply of bread, ¹  ten women will bake your bread in one oven; they will ration your bread by weight, ²  and you will eat and not be satisfied.

Leviticus 26:1

Exhortation to Obedience

26:1 “‘You must not make for yourselves idols, ³  so you must not set up for yourselves a carved image or a pillar, and you must not place a sculpted stone in your land to bow down before ⁴  it, for I am the Lord your God.

Leviticus 17:12

17:12 Therefore, I have said to the Israelites: No person among you is to eat blood, ⁵  and no resident foreigner who lives among you is to eat blood. ⁶ 

Job 20:22

20:22 In the fullness of his sufficiency, ⁷ 

distress ⁸  overtakes him.

the full force of misery will come upon him. ⁹ 

Jeremiah 44:18

44:18 But ever since we stopped sacrificing and pouring out drink offerings to the Queen of Heaven, we have been in great need. Our people have died in wars or of starvation.” ¹⁰ 

Ezekiel 4:16-17

4:16 Then he said to me, “Son of man, I am about to remove the bread supply ¹¹  in Jerusalem. ¹²  They will eat their bread ration anxiously, and they will drink their water ration in terror 4:17 because they will lack bread and water. Each one will be terrified, and they will rot for their iniquity. ¹³ 

[26:26]  ¹ tn Heb “When I break to you staff of bread” (KJV, ASV, and NASB all similar).

[26:26]  ² tn Heb “they will return your bread in weight.”

[26:1]  ³ sn For the literature regarding the difficult etymology and meaning of the term for “idols” (אֱלִילִם, ’elilim), see the literature cited in the note on Lev 19:4. It appears to be a diminutive play on words with אֵל (’el, “god, God”) and, perhaps at the same time, recalls a common Semitic word for “worthless, weak, powerless, nothingness.” Snaith suggests a rendering of “worthless godlings.”

[26:1]  ⁴ tn Heb “on.” The “sculpted stone” appears to be some sort of stone with images carved into (see B. A. Levine, Leviticus [JPSTC], 181, and J. E. Hartley, Leviticus [WBC], 449).

[17:12]  ⁵ tn Heb “all/any person from you shall not eat blood.”

[17:12]  ⁶ tn Heb “and the sojourner, the one sojourning in your midst, shall not eat blood.”

[20:22]  ⁷ tn The word שָׂפַק (safaq) occurs only here; it means “sufficiency; wealth; abundance (see D. W. Thomas, “The Text of Jesaia 2:6 and the Word sapaq,” ZAW 75 [1963]: 88-90).

[20:22]  ⁸ tn Heb “there is straightness for him.” The root צָרַר (tsarar) means “to be narrowed in straits, to be in a bind.” The word here would have the idea of pressure, stress, trouble. One could say he is in a bind.

[20:22]  ⁹ tn Heb “every hand of trouble comes to him.” The pointing of עָמֵל (’amel) indicates it would refer to one who brings trouble; LXX and Latin read an abstract noun עָמָל (’amal, “trouble”) here.

[44:18]  ¹⁰ tn Heb “we have been consumed/destroyed by sword or by starvation.” The “we” cannot be taken literally here since they are still alive.

[4:16]  ¹¹ tn Heb, “break the staff of bread.” The bread supply is compared to a staff that one uses for support.

[4:16]  ¹² map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[4:17]  ¹³ tn Or “in their punishment.” Ezek 4:16-17 alludes to Lev 26:26, 39. The phrase “in/for [a person’s] iniquity” occurs fourteen times in Ezekiel: here, 3:18, 19; 7:13, 16; 18: 17, 18, 19, 20; 24:23; 33:6, 8, 9; 39:23. The Hebrew word for “iniquity” may also mean the “punishment for iniquity.”