Leviticus 1:7

1:7 and the sons of Aaron, the priest, ¹  must put fire on the altar and arrange wood on the fire.

Leviticus 6:13

6:13 A continual fire must be kept burning on the altar. It must not be extinguished.

Leviticus 10:2

10:2 So fire went out from the presence of the Lord ²  and consumed them so that they died before the Lord.

Leviticus 10:1

Nadab and Abihu

10:1 Then ³  Aaron’s sons, Nadab and Abihu, each took his fire pan and put fire in it, set incense on it, and presented strange fire ⁴  before the Lord, which he had not commanded them to do.

Leviticus 9:24

9:24 Then fire went out from the presence of the Lord ⁵  and consumed the burnt offering and the fat parts on the altar, and all the people saw it, so they shouted loudly and fell down with their faces to the ground. ⁶ 

Leviticus 13:24

A Burn on the Skin

13:24 “When a body has a burn on its skin ⁷  and the raw area of the burn becomes a reddish white or white bright spot,

Leviticus 16:12

16:12 and take a censer full of coals of fire from the altar before the Lord ⁸  and a full double handful of finely ground fragrant incense, ⁹  and bring them inside the veil-canopy. ¹⁰ 

[1:7]  ¹ tc A few medieval Hebrew mss, Smr, LXX, Syriac, and Tg. Onq. have plural “priests” here (cf. 1:5, 8) rather than the MT singular “priest” (cf. NAB). The singular “priest” would mean (1) Aaron, the (high) priest, or (2) the officiating priest, as in Lev 1:9 (cf. 6:10 [3 HT], etc.). “The sons of Aaron” is probably a textual corruption caused by conflation with Lev 1:5, 8 (cf. the remarks in J. E. Hartley, Leviticus [WBC], 13).

[10:2]  ² tn See the note on 9:24a.

[10:1]  ³ tn Although it has been used elsewhere in this translation as an English variation from the ubiquitous use of vav in Hebrew, in this instance “then” as a rendering for vav is intended to show that the Nadab and Abihu catastrophe took place on the inauguration day described in Lev 9. The tragic incident in Lev 10 happened in close temporal connection to the Lord’s fire that consumed the offerings at the end of Lev 9. Thus, for example, the “sin offering” male goat referred to in Lev 10:16-19 is the very one referred to in Lev 9:15.

[10:1]  ⁴ tn The expression “strange fire” (אֵשׁ זָרָה, ’esh zarah) seems imprecise (cf. NAB “profane fire”; NIV “unauthorized fire”; NRSV “unholy fire”; NLT “a different kind of fire”) and has been interpreted numerous ways (see the helpful summary in J. E. Hartley, Leviticus [WBC], 132-33). The infraction may have involved any of the following or a combination thereof: (1) using coals from someplace other than the burnt offering altar (i.e., “unauthorized coals” according to J. Milgrom, Leviticus [AB], 1:598; cf. Lev 16:12 and cf. “unauthorized person” אִישׁ זָר (’ish zar) in Num 16:40 [17:5 HT], NASB “layman”), (2) using the wrong kind of incense (cf. the Exod 30:9 regulation against “strange incense” קְטֹרֶת זָרָה (qÿtoreh zarah) on the incense altar and the possible connection to Exod 30:34-38), (3) performing an incense offering at an unprescribed time (B. A. Levine, Leviticus [JPSTC], 59), or (4) entering the Holy of Holies at an inappropriate time (Lev 16:1-2).

[9:24]  ⁴ tn Heb “from to the faces of the Lord.” The rendering here is based on the use of “my faces” and “your faces” referring to the very “presence” of the Lord in Exod 33:14-15.

[9:24]  ⁵ tn Heb “fell on their faces.” Many English versions and commentaries render here “shouted for joy” (e.g., NIV; cf. NCV, NLT) or “shouted joyfully,” but the fact the people “fell on their faces” immediately afterward suggests that they were frightened as, for example, in Exod 19:16b; 20:18-21.

[13:24]  ⁵ tn Heb “Or a body, if there is in its skin a burn of fire.”

[16:12]  ⁶ tn Heb “and he shall take the fullness of the censer, coals of fire, from on the altar from to the faces of the Lord.”

[16:12]  ⁷ tn Heb “and the fullness of the hollow of his two hands, finely ground fragrant incense.”

[16:12]  ⁸ tn Heb “and he shall bring from house to the veil-canopy.”