Leviticus 10:19

10:19 But Aaron spoke to Moses, “See here! ¹  Just today they presented their sin offering and their burnt offering before the Lord and such things as these have happened to me! If I had eaten a sin offering today would the Lord have been pleased?” ² 

Leviticus 13:30

13:30 the priest is to examine the infection, ³  and if ⁴  it appears to be deeper than the skin ⁵  and the hair in it is reddish yellow and thin, then the priest is to pronounce the person unclean. ⁶  It is scall, ⁷  a disease of the head or the beard. ⁸ 

Leviticus 19:20

Lying with a Slave Woman

19:20 “‘When a man has sexual intercourse with a woman, ⁹  although she is a slave woman designated for another man and she has not yet been ransomed, or freedom has not been granted to her, there will be an obligation to pay compensation. ¹⁰  They must not be put to death, because she was not free.

[10:19]  ¹ tn Or “Behold!” (so KJV, ASV, NASB); NRSV “See.”

[10:19]  ² tn Heb “today they presented their sin offering and their burnt offering before the Lord, and like these things have happened to me, and (if) I had eaten sin offering today would it be good in the eyes of the Lord?” The idiom “would it be good in the eyes of [the Lord]” has been translated “would [the Lord] have been pleased.” Cf. NRSV “would it have been agreeable to the Lord?”; CEV, NLT “Would the Lord have approved?”

[13:30]  ³ tn Heb “and the priest shall see the infection.”

[13:30]  ⁴ tn Heb “and behold.”

[13:30]  ⁵ tn Heb “its appearance is deep ‘from’ (comparative מִן, min, “deeper than”) the skin.”

[13:30]  ⁶ tn This is the declarative Piel of the verb טָמֵא (tame’; cf. the note on v. 3 above).

[13:30]  ⁷ tn The exact identification of this disease is unknown. Cf. KJV “dry scall”; NASB “a scale”; NIV, NCV, NRSV “an itch”; NLT “a contagious skin disease.” For a discussion of “scall” disease in the hair, which is a crusty scabby disease of the skin under the hair that also affects the hair itself, see J. E. Hartley, Leviticus (WBC), 192-93, and J. Milgrom, Leviticus (AB), 1:793-94. The Hebrew word rendered “scall” (נֶתֶק, neteq) is related to a verb meaning “to tear; to tear out; to tear apart.” It may derive from the scratching and/or the tearing out of the hair or the scales of the skin in response to the itching sensation caused by the disease.

[13:30]  ⁸ tn Heb “It is scall. It is the disease of the head or the beard.”

[19:20]  ⁵ tn Heb “And a man when he lies with a woman the lying of seed.”

[19:20]  ⁶ sn That is, the woman had previously been assigned for marriage to another man but the marriage deal had not yet been consummated. In the meantime, the woman has lost her virginity and has, therefore, lost part of her value to the master in the sale to the man for whom she had been designated. Compensation was, therefore, required (see the explanation in B. A. Levine, Leviticus [JPSTC], 130-31).