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Leviticus 10:2

Context
10:2 So fire went out from the presence of the Lord 1  and consumed them so that they died before the Lord.

Leviticus 14:38

Context
14:38 then the priest is to go out of the house to the doorway of the house and quarantine the house for seven days. 2 

Leviticus 15:32

Context
15:32 This is the law of the one with a discharge: the one who has a seminal emission 3  and becomes unclean by it, 4 

Leviticus 22:33

Context
22:33 the one who brought you out from the land of Egypt to be your God. 5  I am the Lord.”

Leviticus 25:41-42

Context
25:41 but then 6  he may go free, 7  he and his children with him, and may return to his family and to the property of his ancestors. 8  25:42 Since they are my servants whom I brought out from the land of Egypt, they must not be sold in a slave sale. 9 

Leviticus 25:54

Context
25:54 If, however, 10  he is not redeemed in these ways, he must go free 11  in the jubilee year, he and his children with him,

Leviticus 27:21

Context
27:21 When it reverts 12  in the jubilee, the field will be holy to the Lord like a permanently dedicated field; 13  it will become the priest’s property. 14 

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[10:2]  1 tn See the note on 9:24a.

[14:38]  2 tn Heb “and he shall shut up the house seven days.”

[15:32]  3 tn Heb “and who a lying of seed goes out from him.”

[15:32]  4 tn Heb “to become unclean in it.”

[22:33]  4 tn Heb “to be to you for God.”

[25:41]  5 tn Heb “and.” The Hebrew conjunction ו (vav, “and”) can be considered to have adversative force here.

[25:41]  6 tn Heb “may go out from you.”

[25:41]  7 tn Heb “fathers.”

[25:42]  6 tn Or perhaps reflexive Niphal rather than passive, “they shall not sell themselves [as in] a slave sale.”

[25:54]  7 tn Heb “And if.”

[25:54]  8 tn Heb “go out.”

[27:21]  8 tn Heb “When it goes out” (cf. Lev 25:25-34).

[27:21]  9 tn Heb “like the field of the permanent dedication.” The Hebrew word חֵרֶם (kherem) is a much discussed term. In this and the following verses it refers in a general way to the fact that something is permanently devoted to the Lord and therefore cannot be redeemed (cf. v. 20b). See J. A. Naudé, NIDOTTE 2:276-77; N. Lohfink, TDOT 5:180-99, esp. pp. 184, 188, and 198-99; and the numerous explanations in J. E. Hartley, Leviticus (WBC), 483-85.

[27:21]  10 tn Heb “to the priest it shall be his property.”



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