Leviticus 10:2
Context10:2 So fire went out from the presence of the Lord 1 and consumed them so that they died before the Lord.
Leviticus 14:38
Context14:38 then the priest is to go out of the house to the doorway of the house and quarantine the house for seven days. 2
Leviticus 15:32
Context15:32 This is the law of the one with a discharge: the one who has a seminal emission 3 and becomes unclean by it, 4
Leviticus 22:33
Context22:33 the one who brought you out from the land of Egypt to be your God. 5 I am the Lord.”
Leviticus 25:41-42
Context25:41 but then 6 he may go free, 7 he and his children with him, and may return to his family and to the property of his ancestors. 8 25:42 Since they are my servants whom I brought out from the land of Egypt, they must not be sold in a slave sale. 9
Leviticus 25:54
Context25:54 If, however, 10 he is not redeemed in these ways, he must go free 11 in the jubilee year, he and his children with him,
Leviticus 27:21
Context27:21 When it reverts 12 in the jubilee, the field will be holy to the Lord like a permanently dedicated field; 13 it will become the priest’s property. 14


[10:2] 1 tn See the note on 9:24a.
[14:38] 2 tn Heb “and he shall shut up the house seven days.”
[15:32] 3 tn Heb “and who a lying of seed goes out from him.”
[15:32] 4 tn Heb “to become unclean in it.”
[22:33] 4 tn Heb “to be to you for God.”
[25:41] 5 tn Heb “and.” The Hebrew conjunction ו (vav, “and”) can be considered to have adversative force here.
[25:41] 6 tn Heb “may go out from you.”
[25:42] 6 tn Or perhaps reflexive Niphal rather than passive, “they shall not sell themselves [as in] a slave sale.”
[27:21] 8 tn Heb “When it goes out” (cf. Lev 25:25-34).
[27:21] 9 tn Heb “like the field of the permanent dedication.” The Hebrew word חֵרֶם (kherem) is a much discussed term. In this and the following verses it refers in a general way to the fact that something is permanently devoted to the