Leviticus 10:20

10:20 When Moses heard this explanation, he was satisfied. ¹ 

Leviticus 26:27

26:27 “‘If in spite of this ²  you do not obey me but walk in hostility against me, ³ 

Leviticus 26:14

The Consequences of Disobedience

26:14 “‘If, however, ⁴  you do not obey me and keep ⁵  all these commandments –

Leviticus 26:18

26:18 “‘If, in spite of all these things, ⁶  you do not obey me, I will discipline you seven times more on account of your sins. ⁷ 

Leviticus 5:1

Additional Sin Offering Regulations

5:1 “‘When a person sins ⁸  in that he hears a public curse against one who fails to testify ⁹  and he is a witness (he either saw or knew what had happened ¹⁰ ) and he does not make it known, ¹¹  then he will bear his punishment for iniquity. ¹² 

Leviticus 24:14

24:14 “Bring the one who cursed outside the camp, and all who heard him are to lay their hands on his head, and the whole congregation is to stone him to death. ¹³ 

Leviticus 26:21

26:21 “‘If you walk in hostility against me ¹⁴  and are not willing to obey me, I will increase your affliction ¹⁵  seven times according to your sins.

[10:20]  ¹ tn Heb “it was good in his eyes” (an idiom). Cf. KJV “he was content”; NLT “he approved.”

[26:27]  ² tn Heb “And if in this.”

[26:27]  ³ tn Heb “with me.”

[26:14]  ³ tn Heb “And if.”

[26:14]  ⁴ tn Heb “and do not do.”

[26:18]  ⁴ tn Heb “And if until these.”

[26:18]  ⁵ tn Heb “I will add to discipline you seven [times] on your sins.”

[5:1]  ⁵ tn Heb “And a person when he sins.” Most English versions translate this as the protasis of a conditional clause: “if a person sins” (NASB, NIV).

[5:1]  ⁶ tn The words “against one who fails to testify” are not in the Hebrew text, but have been supplied to make sense of the remark about the “curse” (“imprecation” or “oath”; cf. ASV “adjuration”; NIV “public charge”) for the modern reader. For the interpretation of this verse reflected in the present translation see J. Milgrom, Leviticus (AB), 1:292-97.

[5:1]  ⁷ tn The words “what had happened” are not in the Hebrew text, but are implied.

[5:1]  ⁸ tn Heb “and hears a voice of curse, and he is a witness or he saw or he knew, if he does not declare.”

[5:1]  ⁹ tn Heb “and he shall bear his iniquity.” The rendering “bear the punishment (for the iniquity)” reflects the use of the word “iniquity” to refer to the punishment for iniquity (cf. NRSV, NLT “subject to punishment”). It is sometimes referred to as the consequential use of the term (cf. Lev 5:17; 7:18; 10:17; etc.).

[24:14]  ⁶ tn The words “to death” are supplied in the translation as a clarification; they are clearly implied from v. 16.

[26:21]  ⁷ tn Heb “hostile with me,” but see the added preposition בְּ (bet) on the phrase “in hostility” in v. 24 and 27.

[26:21]  ⁸ tn Heb “your blow, stroke”; cf. TEV “punishment”; NLT “I will inflict you with seven more disasters.”