Leviticus 11:38

11:38 but if water is put on the seed and such a carcass falls on it, it is unclean to you.

Leviticus 20:15

20:15 If a man has sexual intercourse ¹  with any animal, he must be put to death, and you must kill the animal.

Leviticus 24:19

24:19 If a man inflicts an injury on ²  his fellow citizen, ³  just as he has done it must be done to him –

Leviticus 26:4

26:4 I will give you your rains in their time so that ⁴  the land will give its yield and the trees of the field will produce their fruit. ⁵ 

Leviticus 14:18

14:18 and the remainder of the olive oil ⁶  that is in his hand the priest is to put on the head of the one being cleansed. So the priest is to make atonement for him before the Lord.

Leviticus 14:29

14:29 and the remainder of the olive oil that is in the hand ⁷  of the priest he is to put ⁸  on the head of the one being cleansed to make atonement for him before the Lord.

Leviticus 24:20

24:20 fracture for fracture, eye for eye, tooth for tooth – just as he inflicts an injury on another person ⁹  that same injury ¹⁰  must be inflicted on him.

Leviticus 26:20

26:20 Your strength will be used up in vain, your land will not give its yield, and the trees of the land ¹¹  will not produce their fruit.

Leviticus 27:9

Redemption of Vowed Animals

27:9 “‘If what is vowed is a kind of animal from which an offering may be presented ¹²  to the Lord, anything which he gives to the Lord from this kind of animal ¹³  will be holy.

Leviticus 4:18

4:18 He must put some of the blood on the horns of the altar ¹⁴  which is before the Lord in the Meeting Tent, and all the rest of the blood he must pour out at the base of the altar of burnt offering that is at the entrance of the Meeting Tent.

Leviticus 5:11

5:11 “‘If he cannot afford ¹⁵  two turtledoves or two young pigeons, ¹⁶  he must bring as his offering for his sin which he has committed ¹⁷  a tenth of an ephah ¹⁸  of choice wheat flour ¹⁹  for a sin offering. He must not place olive oil on it and he must not put frankincense on it, because it is a sin offering.

Leviticus 14:17

14:17 The priest will then put some of the rest of the olive oil that is in his hand ²⁰  on the right earlobe of the one being cleansed, on the thumb of his right hand, and on the big toe of his right foot, on the blood of the guilt offering,

Leviticus 20:2

20:2 “You are to say to the Israelites, ‘Any man from the Israelites or from the foreigners who reside in Israel ²¹  who gives any of his children ²²  to Molech ²³  must be put to death; the people of the land must pelt him with stones. ²⁴ 

[20:15]  ¹ tn See the note on Lev 18:20 above.

[24:19]  ¹ tn Heb “gives a flaw in”; KJV, ASV “cause a blemish in.”

[24:19]  ² tn Or “neighbor” (so NAB, NASB, NIV); TEV, NLT “another person.”

[26:4]  ¹ tn Heb “and.” The Hebrew conjunction ו (vav, “and”) can be considered to have resultative force here.

[26:4]  ² tn Heb “the tree of the field will give its fruit.” As a collective singular this has been translated as plural.

[14:18]  ¹ tn Heb “and the remainder in the oil.”

[14:29]  ¹ tn Heb “on the hand.”

[14:29]  ² tn Heb “give.”

[24:20]  ¹ tn Heb “in the man [אָדָם, ’adam].”

[24:20]  ² tn Heb “just as he inflicts an injury…it must be inflicted on him.” The referent (“that same injury”) has been specified in the translation for clarity.

[26:20]  ¹ tn Heb “the tree of the land will not give its fruit.” The collective singular has been translated as a plural. Tg. Onq., some medieval Hebrew mss, Smr, LXX, and Tg. Ps.-J. have “the field” as in v. 4, rather than “the land.”

[27:9]  ¹ tn Heb “which they may present from it an offering.” The plural active verb is sometimes best rendered in the passive (GKC 460 §144.f, g). Some medieval Hebrew mss, Smr, a ms of the Targum, and the Vulgate all have the singular verb instead (cf. similarly v. 11).

[27:9]  ² tn Heb “from it.” The masculine suffix “it” here is used for the feminine in the MT, but one medieval Hebrew ms, some mss of Smr, the LXX, and the Syriac have the feminine. The referent (this kind of animal) has been specified in the translation for clarity.

[4:18]  ¹ sn See v. 7, where this altar is identified as the altar of fragrant incense.

[5:11]  ¹ tn Heb “and if his hand does not reach [or is not sufficient] to”; cf. NASB “if his means are insufficient for.” The expression is the same as that in Lev 5:7 above except for the verb: נָשַׂג (nasag, “to collect, to reach, to be sufficient”) is used here, but נָגַע (nagah, “to touch, to reach”) is used in v. 7. Smr has the former in both v. 7 and 11.

[5:11]  ² tn See the note on Lev 1:14 above (cf. also 5:7).

[5:11]  ³ tn Heb “and he shall bring his offering which he sinned.” Like the similar expression in v. 7 above (see the note there), this is an abbreviated form of Lev 5:6, “and he shall bring his [penalty for] guilt to the Lord for his sin which he committed.” Here the words “to the Lord for his sin” have been left out, and “his [penalty for] guilt” has been changed to “his offering.”

[5:11]  ⁴ sn A tenth of an ephah would be about 2.3 liters, one day’s ration for a single person (J. Milgrom, Leviticus [AB], 1:306). English versions handle the amount somewhat differently, cf. NCV “about two quarts”; TEV “one kilogramme”; CEV “two pounds.”

[5:11]  ⁵ tn See the note on Lev 2:1 above.

[14:17]  ¹ tn Heb “on his hand.”

[20:2]  ¹ tn Heb “or from the sojourner who sojourns”; NAB “an alien residing in Israel.”

[20:2]  ² tn Heb “his seed” (so KJV, ASV); likewise in vv. 3-4.

[20:2]  ³ tn Regarding Molech and Molech worship see the note on Lev 18:21.

[20:2]  ⁴ tn This is not the most frequently-used Hebrew verb for stoning (see instead סָקַל, saqal), but a word that refers to the action of throwing, slinging, or pelting someone with stones (רָגָם, ragam; see HALOT 1187 s.v. רגם qal.a, and B. A. Levine, Leviticus [JPSTC], 136).