Leviticus 11:4

11:4 However, you must not eat these ¹  from among those that chew the cud and have divided hooves: The camel is unclean to you ²  because it chews the cud ³  even though its hoof is not divided. ⁴ 

Leviticus 11:26

Inedible Land Quadrupeds

11:26 “‘All ⁵  animals that divide the hoof but it is not completely split in two ⁶  and do not chew the cud ⁷  are unclean to you; anyone who touches them becomes unclean. ⁸ 

Leviticus 13:51

13:51 He must then examine the infection on the seventh day. If the infection has spread in the garment, or in the warp, or in the woof, or in the leather – whatever the article into which the leather was made ⁹  – the infection is a malignant disease. It is unclean.

Leviticus 13:55

13:55 The priest must then examine it after the infection has been washed out, and if ¹⁰  the infection has not changed its appearance ¹¹  even though the infection has not spread, it is unclean. You must burn it up in the fire. It is a fungus, whether on the back side or front side of the article. ¹² 

Leviticus 15:25-26

15:25 “‘When a woman’s discharge of blood flows ¹³  many days not at the time of her menstruation, or if it flows beyond the time of her menstruation, ¹⁴  all the days of her discharge of impurity will be like the days of her menstruation – she is unclean. 15:26 Any bed she lies on all the days of her discharge will be to her like the bed of her menstruation, any furniture she sits on will be unclean like the impurity of her menstruation,

Leviticus 22:4

22:4 No man ¹⁵  from the descendants of Aaron who is diseased or has a discharge ¹⁶  may eat the holy offerings until he becomes clean. The one ¹⁷  who touches anything made unclean by contact with a dead person, ¹⁸  or a man who has a seminal emission, ¹⁹ 

[11:4]  ¹ tn Heb “this,” but as a collective plural (see the following context).

[11:4]  ² sn Regarding “clean” versus “unclean,” see the note on Lev 10:10.

[11:4]  ³ tn Heb “because a chewer of the cud it is” (see also vv. 5 and 6).

[11:4]  ⁴ tn Heb “and hoof there is not dividing” (see also vv. 5 and 6).

[11:26]  ⁵ tn Heb “to all” (cf. the note on v. 24). This and the following verses develop more fully the categories of uncleanness set forth in principle in vv. 24-25.

[11:26]  ⁶ tn Heb “divides hoof and cleft it does not cleave”; KJV “divideth the hoof, and is not clovenfooted”; NLT “divided but unsplit hooves.”

[11:26]  ⁷ tn See the note on Lev 11:3.

[11:26]  ⁸ sn Compare the regulations in Lev 11:2-8.

[13:51]  ⁹ tn Heb “to all which the leather was made into a handiwork.”

[13:55]  ¹³ tn Heb “and behold” (so KJV, ASV).

[13:55]  ¹⁴ tn Heb “the infection has not changed its eye.” Smr has “its/his eyes,” as in vv. 5 and 37, but here it refers to the appearance of the article of cloth or leather, unlike vv. 5 and 37 where there is a preposition attached and it refers to the eyes of the priest.

[13:55]  ¹⁵ tn The terms “back side” and “front side” are the same as those used in v. 42 for the “back or front bald area” of a man’s head. The exact meaning of these terms when applied to articles of cloth or leather is uncertain. It could refer, for example, to the inside versus the outside of a garment, or the back versus the front side of an article of cloth or leather. See J. Milgrom, Leviticus (AB), 1:814, for various possibilities.

[15:25]  ¹⁷ tn Heb “And a woman when the flow of her blood flows.”

[15:25]  ¹⁸ tn Heb “in not the time of her menstruation or when it flows on her menstruation.”

[22:4]  ²¹ tn Heb “Man man.” The reduplication is a way of saying “any man” (cf. Lev 15:2; 17:3, etc.), but with a negative command it means “No man” (see B. A. Levine, Leviticus [JPSTC], 147).

[22:4]  ²² sn The diseases and discharges mentioned here are those described in Lev 13-15.

[22:4]  ²³ tn Heb “And the one.”

[22:4]  ²⁴ tn Heb “in all unclean of a person/soul”; for the Hebrew term נֶפֶשׁ (nefesh) meaning “a [dead] person,” see the note on Lev 19:28.

[22:4]  ²⁵ tn Heb “or a man who goes out from him a lying of seed.”