Leviticus 11:4

11:4 However, you must not eat these ¹  from among those that chew the cud and have divided hooves: The camel is unclean to you ²  because it chews the cud ³  even though its hoof is not divided. ⁴ 

Leviticus 13:51

13:51 He must then examine the infection on the seventh day. If the infection has spread in the garment, or in the warp, or in the woof, or in the leather – whatever the article into which the leather was made ⁵  – the infection is a malignant disease. It is unclean.

Leviticus 13:55

13:55 The priest must then examine it after the infection has been washed out, and if ⁶  the infection has not changed its appearance ⁷  even though the infection has not spread, it is unclean. You must burn it up in the fire. It is a fungus, whether on the back side or front side of the article. ⁸ 

Leviticus 15:26

15:26 Any bed she lies on all the days of her discharge will be to her like the bed of her menstruation, any furniture she sits on will be unclean like the impurity of her menstruation,

Leviticus 20:3

20:3 I myself will set my face ⁹  against that man and cut him off from the midst of his people, ¹⁰  because he has given some of his children to Molech and thereby defiled my sanctuary and profaned my holy name. ¹¹ 

Leviticus 22:4

22:4 No man ¹²  from the descendants of Aaron who is diseased or has a discharge ¹³  may eat the holy offerings until he becomes clean. The one ¹⁴  who touches anything made unclean by contact with a dead person, ¹⁵  or a man who has a seminal emission, ¹⁶ 

[11:4]  ¹ tn Heb “this,” but as a collective plural (see the following context).

[11:4]  ² sn Regarding “clean” versus “unclean,” see the note on Lev 10:10.

[11:4]  ³ tn Heb “because a chewer of the cud it is” (see also vv. 5 and 6).

[11:4]  ⁴ tn Heb “and hoof there is not dividing” (see also vv. 5 and 6).

[13:51]  ⁵ tn Heb “to all which the leather was made into a handiwork.”

[13:55]  ⁹ tn Heb “and behold” (so KJV, ASV).

[13:55]  ¹⁰ tn Heb “the infection has not changed its eye.” Smr has “its/his eyes,” as in vv. 5 and 37, but here it refers to the appearance of the article of cloth or leather, unlike vv. 5 and 37 where there is a preposition attached and it refers to the eyes of the priest.

[13:55]  ¹¹ tn The terms “back side” and “front side” are the same as those used in v. 42 for the “back or front bald area” of a man’s head. The exact meaning of these terms when applied to articles of cloth or leather is uncertain. It could refer, for example, to the inside versus the outside of a garment, or the back versus the front side of an article of cloth or leather. See J. Milgrom, Leviticus (AB), 1:814, for various possibilities.

[20:3]  ¹³ tn Heb “And I, I shall give my faces.”

[20:3]  ¹⁴ sn On the “cut off” penalty see the notes on Lev 7:20 and 17:4.

[20:3]  ¹⁵ tn Heb “for the sake of defiling my sanctuary and to profane my holy name.”

[22:4]  ¹⁷ tn Heb “Man man.” The reduplication is a way of saying “any man” (cf. Lev 15:2; 17:3, etc.), but with a negative command it means “No man” (see B. A. Levine, Leviticus [JPSTC], 147).

[22:4]  ¹⁸ sn The diseases and discharges mentioned here are those described in Lev 13-15.

[22:4]  ¹⁹ tn Heb “And the one.”

[22:4]  ²⁰ tn Heb “in all unclean of a person/soul”; for the Hebrew term נֶפֶשׁ (nefesh) meaning “a [dead] person,” see the note on Lev 19:28.

[22:4]  ²¹ tn Heb “or a man who goes out from him a lying of seed.”