Leviticus 13:32

13:32 The priest must then examine the infection on the seventh day, and if ¹  the scall has not spread, there is no reddish yellow hair in it, and the scall does not appear to be deeper than the skin, ² 

Leviticus 23:24

23:24 “Tell the Israelites, ‘In the seventh month, on the first day of the month, you must have a complete rest, a memorial announced by loud horn blasts, ³  a holy assembly.

Leviticus 23:27

23:27 “The ⁴  tenth day of this seventh month is the Day of Atonement. ⁵  It is to be a holy assembly for you, and you must humble yourselves ⁶  and present a gift to the Lord.

Leviticus 23:41

23:41 You must celebrate it as a pilgrim festival to the Lord for seven days in the year. This is a perpetual statute throughout your generations; ⁷  you must celebrate it in the seventh month.

[13:32]  ¹ tn Heb “and behold” (so KJV, ASV).

[13:32]  ² tn Heb “and the appearance of the scall is not deep ‘from’ (comparative מִן, min, meaning “deeper than”) the skin.”

[23:24]  ³ tn Heb “a memorial of loud blasts.” Although the term for “horn” does not occur here, allowing for the possibility that vocal “shouts” of acclamation are envisioned (see P. J. Budd, Leviticus [NCBC], 325), the “blast” of the shofar (a trumpet made from a ram’s “horn”) is most likely what is intended. On this occasion, the loud blasts on the horn announced the coming of the new year on the first day of the seventh month (see the explanations in J. E. Hartley, Leviticus [WBC], 387, and B. A. Levine, Leviticus [JPSTC], 160).

[23:27]  ⁵ tn Heb “Surely the tenth day” or perhaps “Precisely the tenth day.” The Hebrew adverbial particle אַךְ (’akh) is left untranslated by most recent English versions; cf. however NASB “On exactly the tenth day.”

[23:27]  ⁶ sn See the description of this day and its regulations in Lev 16 and the notes there.

[23:27]  ⁷ tn Heb “you shall humble your souls.” See the note on Lev 16:29 above.

[23:41]  ⁷ tn Heb “for your generations.”