Leviticus 13:33
Context13:33 then the individual is to shave himself, 1 but he must not shave the area affected by the scall, 2 and the priest is to quarantine the person with the scall for another seven days. 3
Leviticus 13:50
Context13:50 The priest is to examine and then quarantine the article with the infection for seven days. 4
Leviticus 13:54
Context13:54 the priest is to command that they wash whatever has the infection and quarantine it for another seven days. 5
Leviticus 14:38
Context14:38 then the priest is to go out of the house to the doorway of the house and quarantine the house for seven days. 6
Leviticus 15:28
Context15:28 “‘If 7 she becomes clean from her discharge, then she is to count off for herself seven days, and afterward she will be clean.
Leviticus 23:6
Context23:6 Then on the fifteenth day of the same month 8 will be the festival of unleavened bread to the Lord; seven days you must eat unleavened bread.
Leviticus 23:42
Context23:42 You must live in temporary shelters 9 for seven days; every native citizen in Israel must live in temporary shelters,


[13:33] 1 tn The shaving is done by the one who has the infection. Although KJV, ASV have the passive “he shall be shaven” here, most modern English versions have the reflexive “shall shave himself” (so NAB).
[13:33] 2 tn Heb “but the scall shall he not shave” (so KJV, ASV); NIV “except for the diseased area.”
[13:33] 3 tn Heb “and the priest will shut up the scall a second seven days.”
[13:50] 4 tn Heb “And the priest shall see the infection and he shall shut up the infection seven days.”
[13:54] 7 tn Heb “a second seven days.”
[14:38] 10 tn Heb “and he shall shut up the house seven days.”
[15:28] 13 tn Heb “And if…” Although this clause is parallel to v. 13 above, it begins with וְאִם (vÿ’im, “and if”) here rather than וְכִי (vÿkhi, “and when/if”) there.
[23:6] 16 tn Heb “to this month.”
[23:42] 19 tn Heb “in the huts” (again at the end of this verse and in v. 43), perhaps referring to temporary shelters (i.e., huts) made of the foliage referred to in v. 40 (J. E. Hartley, Leviticus [WBC], 389).