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Leviticus 13:5

Context
13:5 The priest must then examine it on the seventh day, and if, 1  as far as he can see, the infection has stayed the same 2  and has not spread on the skin, 3  then the priest is to quarantine the person for another seven days. 4 

Leviticus 14:37

Context
14:37 He is to examine the infection, and if 5  the infection in the walls of the house consists of yellowish green or reddish eruptions, 6  and it appears to be deeper than the surface of the wall, 7 

Leviticus 13:9

Context
A Swelling on the Skin

13:9 “When someone has a diseased infection, 8  he must be brought to the priest.

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[13:5]  1 tn Heb “and behold” (so KJV, ASV).

[13:5]  2 tn Heb “the infection has stood in his eyes”; ASV “if in his eyes the plague be at a stay.”

[13:5]  3 tn Although there is no expressed “and” at the beginning of this clause, there is in the corresponding clause of v. 6, so it should be assumed here as well.

[13:5]  4 tn Heb “a second seven days.”

[14:37]  5 tn Heb “and behold” (so KJV, ASV).

[14:37]  6 tn For “yellowish green and reddish” see Lev 13:49. The Hebrew term translated “eruptions” occurs only here and its meaning is uncertain. For a detailed summary of the issues and views see J. Milgrom, Leviticus (AB), 1:870. The suggestions include, among others: (1) “depressions” from Hebrew שׁקע (“sink”) or קער as the root of the Hebrew term for “bowl” (LXX, Targums, NAB, NASB, NIV; see also B. A. Levine, Leviticus [JPSTC], 90), (2) “streaks” (ASV, NJPS), (3) and “eruptions” as a loan-word from Egyptian sqr r rwtj (“eruption; rash”); cf. Milgrom, 870; J. E. Hartley, Leviticus (WBC), 198-99. The latter view is taken here.

[14:37]  7 tn The Hebrew term קִיר (qir,“wall”) refers to the surface of the wall in this case, which normally consisted of a coating of plaster made of limestone and sand (see HALOT 1099 s.v. קִיר 1.a; J. Milgrom, Leviticus [AB], 1:871; J. E. Hartley, Leviticus [WBC], 199).

[13:9]  9 tn Heb “When there is an infection of disease in a man.” The term for “a man; a human being” (אָדָם, ’adam; see the note on Lev 1:2 and cf. v. 2 above) refers to any person among “mankind,” male or female. For the rendering “diseased infection” see the note on v. 2 above.



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