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Leviticus 14:22

Context
14:22 and two turtledoves or two young pigeons, 1  which are within his means. 2  One will be a sin offering and the other a burnt offering. 3 

Leviticus 15:29

Context
15:29 Then on the eighth day she must take for herself two turtledoves or two young pigeons 4  and she must bring them to the priest at the entrance of the Meeting Tent,

Leviticus 16:1

Context
The Day of Atonement

16:1 The Lord spoke to Moses after the death of Aaron’s two sons when they approached the presence of the Lord 5  and died,

Leviticus 23:13

Context
23:13 along with its grain offering, two tenths of an ephah of 6  choice wheat flour 7  mixed with olive oil, as a gift to the Lord, a soothing aroma, 8  and its drink offering, one fourth of a hin of wine. 9 

Leviticus 23:17

Context
23:17 From the places where you live you must bring two loaves of 10  bread for a wave offering; they must be made from two tenths of an ephah of fine wheat flour, baked with yeast, 11  as first fruits to the Lord.

Leviticus 23:20

Context
23:20 and the priest is to wave them – the two lambs 12  – along with the bread of the first fruits, as a wave offering before the Lord; they will be holy to the Lord for the priest.

Leviticus 25:27

Context
25:27 he is to calculate the value of the years it was sold, 13  refund the balance 14  to the man to whom he had sold it, and return to his property.
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[14:22]  1 tn Heb “from the sons of the pigeon,” referring either to “young pigeons” or “various species of pigeon” (contrast J. Milgrom, Leviticus [AB], 1:168 with J. E. Hartley, Leviticus [WBC], 14; cf. Lev 1:14 and esp. 5:7-10).

[14:22]  2 tn Heb “which his hand reaches”; NRSV “such as (which NIV) he can afford.”

[14:22]  3 tn Heb “and one shall be a sin offering and the one a burnt offering.” The versions struggle with whether or not “one” should or should not have the definite article in its two occurrences in this verse (KJV, ASV, NAB, NASB all have the English definite article with both). The MT has the first without and the second with the article.

[15:29]  4 tn Heb “from the sons of the pigeon,” referring either to “young pigeons” or “various species of pigeon” (contrast J. Milgrom, Leviticus [AB], 1:168 with J. E. Hartley, Leviticus [WBC], 14; cf. Lev 1:14 and esp. 5:7-10).

[16:1]  7 tn Heb “in their drawing near to the faces of the Lord.” The rendering here relies on the use of this expression for the very “presence” of God in Exod 33:14-15 and in the Lev 9:24-10:2 passage, where the Nadab and Abihu catastrophe referred to here is narrated.

[23:13]  10 sn See the note on Lev 5:11.

[23:13]  11 sn See the note on Lev 2:1.

[23:13]  12 sn See the note on Lev 1:9.

[23:13]  13 tn Heb “wine, one fourth of the hin.” A pre-exilic hin is about 3.6 liters (= ca. 1 quart), so one fourth of a hin would be about one cup.

[23:17]  13 tc Smr, LXX, Syriac, Tg. Onq., and Tg. Ps.-J. insert the word חַלּוֹת (khallot, “loaves”; cf. Lev 2:4 and the note there). Even though “loaves” is not explicit in the MT, the number “two” suggests that these are discrete units, not just a measure of flour, so “loaves” should be assumed even in the MT.

[23:17]  14 tn Heb “with leaven.” The noun “leaven” is traditional in English versions (cf. KJV, ASV, NASB, NRSV), but “yeast” is more commonly used today.

[23:20]  16 tn Smr and LXX have the Hebrew article on “lambs.” The syntax of this verse is difficult. The object of the verb (two lambs) is far removed from the verb itself (shall wave) in the MT, and the preposition עַל (’al, “upon”), rendered “along with” in this verse, is also added to the far removed subject (literally, “upon [the] two lambs”; see B. A. Levine, Leviticus [JPSTC], 159). It is clear, however, that the two lambs and the loaves (along with their associated grain and drink offerings) constituted the “wave offering,” which served as the prebend “for the priest.” Burnt and sin offerings (vv. 18-19a) were not included in this (see Lev 7:11-14, 28-36).

[25:27]  19 tn Heb “and he shall calculate its years of sale.”

[25:27]  20 tn Heb “and return the excess.”



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