Leviticus 14:31
Context14:31 a sin offering and the other a burnt offering along with the grain offering. 1 So the priest is to make atonement for the one being cleansed before the Lord.
Leviticus 15:30
Context15:30 and the priest is to make one a sin offering and the other a burnt offering. 2 So the priest 3 is to make atonement for her before the Lord from her discharge of impurity.
Leviticus 14:30
Context14:30 “He will then make one of the turtledoves 4 or young pigeons, which are within his means, 5
Leviticus 14:12
Context14:12 “The priest is to take one male lamb 6 and present it for a guilt offering 7 along with the log of olive oil and present them as a wave offering before the Lord. 8


[14:31] 1 tn Heb “and the one a burnt offering on the grain offering.”
[15:30] 2 tn Heb “And the priest shall make the one a sin offering and the one a burnt offering.”
[15:30] 3 tn Heb “And the priest.” The Hebrew conjunction ו (vav, “and”) can be considered to have resultative force here.
[14:30] 3 tn Heb “the one from the turtledoves.”
[14:30] 4 tc Heb “from which his hand reaches.” The repetition of virtually the same expression at the beginning of v. 31 in the MT is probably due to dittography (cf. the LXX and Syriac). However, the MT may be retained if it is understood as “one of the turtledoves or young pigeons that are within his means – whichever he can afford” (see J. Milgrom’s translation in Leviticus [AB], 1:828, contra his commentary, 862; cf. REB).
[14:12] 4 tn Heb “And the priest shall take the one lamb.”
[14:12] 5 tn See the note on Lev 5:15 above. The primary purpose of the “guilt offering” (אָשָׁם, ’asham) was to “atone” (כִּפֶּר, kipper, “to make atonement,” see v. 18 below and the note on Lev 1:4) for “trespassing” on the
[14:12] 6 tn Heb “wave them [as] a wave offering before the