Leviticus 14:53

14:53 and he is to send the live bird away outside the city ¹  into the open countryside. So he is to make atonement for the house and it will be clean.

Leviticus 15:31

Summary of Purification Regulations for Bodily Discharges

15:31 “‘Thus you ²  are to set the Israelites apart from their impurity so that they ³  do not die in their impurity by defiling my tabernacle which is in their midst.

Leviticus 20:22

Exhortation to Holiness and Obedience

20:22 “‘You must be sure to obey all my statutes and regulations, ⁴  so that ⁵  the land to which I am about to bring you to take up residence there does not vomit you out.

Leviticus 22:9

22:9 They must keep my charge so that they do not incur sin on account of it ⁶  and therefore die ⁷  because they profane it. I am the Lord who sanctifies them.

Leviticus 22:16

22:16 and so cause them to incur a penalty for guilt ⁸  when they eat their holy offerings, ⁹  for I am the Lord who sanctifies them.’”

[14:53]  ¹ tn Heb “to from outside to the city.”

[15:31]  ² tn Heb “And you shall.” The Hebrew conjunction ו (vav, “and”) can be considered to have resultative force here (cf. KJV, ASV, NASB, NCV, NRSV).

[15:31]  ³ tn Heb “and they.” Here the Hebrew conjunction ו (vav, “and”) indicates a negative purpose (“lest,” so NAB, NASB).

[20:22]  ³ tn Heb “And you shall keep all my statutes and all my regulations and you shall do them.” This appears to be a kind of verbal hendiadys, where the first verb is a modifier of the action of the second verb (see GKC 386 §120.d, although שָׁמַר [shamar, “to keep”] is not cited there; cf. Lev 22:31, etc.).

[20:22]  ⁴ tn Heb “and.” The Hebrew conjunction ו (vav, “and”) can be considered to have resultative force here.

[22:9]  ⁴ tn Heb “and they will not lift up on it sin.” The pronoun “it” (masculine) apparently refers to any item of food that belongs to the category of “holy offerings” (see above).

[22:9]  ⁵ tn Heb “and die in it.”

[22:16]  ⁵ tn Heb “iniquity of guilt”; NASB “cause them to bear punishment for guilt.” The Hebrew word עָוֹן (’avon, “iniquity”) can designate either acts of iniquity or the penalty (i.e., punishment) for such acts.

[22:16]  ⁶ sn That is, when the lay people eat portions of offerings that should have been eaten only by priests and those who belonged to priestly households.