Leviticus 15:7

15:7 The one who touches the body ¹  of the man with a discharge must wash his clothes, bathe in water, and be unclean until evening.

Leviticus 13:55

13:55 The priest must then examine it after the infection has been washed out, and if ²  the infection has not changed its appearance ³  even though the infection has not spread, it is unclean. You must burn it up in the fire. It is a fungus, whether on the back side or front side of the article. ⁴ 

Leviticus 22:4

22:4 No man ⁵  from the descendants of Aaron who is diseased or has a discharge ⁶  may eat the holy offerings until he becomes clean. The one ⁷  who touches anything made unclean by contact with a dead person, ⁸  or a man who has a seminal emission, ⁹ 

[15:7]  ¹ tn Heb “And the one who touches in the flesh.” In this instance, “flesh” (or “body”) probably refers literally to any part of the body, not the genitals specifically (see the discussion in J. Milgrom, Leviticus [AB], 1:914).

[13:55]  ² tn Heb “and behold” (so KJV, ASV).

[13:55]  ³ tn Heb “the infection has not changed its eye.” Smr has “its/his eyes,” as in vv. 5 and 37, but here it refers to the appearance of the article of cloth or leather, unlike vv. 5 and 37 where there is a preposition attached and it refers to the eyes of the priest.

[13:55]  ⁴ tn The terms “back side” and “front side” are the same as those used in v. 42 for the “back or front bald area” of a man’s head. The exact meaning of these terms when applied to articles of cloth or leather is uncertain. It could refer, for example, to the inside versus the outside of a garment, or the back versus the front side of an article of cloth or leather. See J. Milgrom, Leviticus (AB), 1:814, for various possibilities.

[22:4]  ³ tn Heb “Man man.” The reduplication is a way of saying “any man” (cf. Lev 15:2; 17:3, etc.), but with a negative command it means “No man” (see B. A. Levine, Leviticus [JPSTC], 147).

[22:4]  ⁴ sn The diseases and discharges mentioned here are those described in Lev 13-15.

[22:4]  ⁵ tn Heb “And the one.”

[22:4]  ⁶ tn Heb “in all unclean of a person/soul”; for the Hebrew term נֶפֶשׁ (nefesh) meaning “a [dead] person,” see the note on Lev 19:28.

[22:4]  ⁷ tn Heb “or a man who goes out from him a lying of seed.”