Discovery BoxLeviticus 16:12-34
Context16:12 and take a censer full of coals of fire from the altar before the Lord 1 and a full double handful of finely ground fragrant incense, 2 and bring them inside the veil-canopy. 3 16:13 He must then put the incense on the fire before the Lord, and the cloud of incense will cover the atonement plate which is above the ark of the testimony, 4 so that he will not die. 5 16:14 Then he is to take some of the blood of the bull and sprinkle it with his finger on the eastern face of the atonement plate, 6 and in front of the atonement plate he is to sprinkle some of the blood seven times with his finger. 7
16:15 “He must then slaughter the sin offering goat which is for the people. He is to bring its blood inside the veil-canopy, 8 and he is to do with its blood just as he did to the blood of the bull: He is to sprinkle it on the atonement plate and in front of the atonement plate. 16:16 So 9 he is to make atonement for the holy place from the impurities of the Israelites and from their transgressions with regard to all their sins, 10 and thus he is to do for the Meeting Tent which resides with them in the midst of their impurities. 16:17 Nobody is to be in the Meeting Tent 11 when he enters to make atonement in the holy place until he goes out, and he has made atonement on his behalf, on behalf of his household, and on behalf of the whole assembly of Israel.
16:18 “Then 12 he is to go out to the altar which is before the Lord and make atonement for it. He is to take 13 some of the blood of the bull and some of the blood of the goat, and put it all around on the horns of the altar. 16:19 Then he is to sprinkle on it some of the blood with his finger seven times, and cleanse and consecrate it 14 from the impurities of the Israelites.
16:20 “When he has finished purifying the holy place, 15 the Meeting Tent, and the altar, he is to present the live goat. 16:21 Aaron is to lay his two hands on the head of the live goat and confess over it all the iniquities of the Israelites and all their transgressions in regard to all their sins, 16 and thus he is to put them 17 on the head of the goat and send it away into the wilderness by the hand of a man standing ready. 18 16:22 The goat is to bear on itself all their iniquities into an inaccessible land, 19 so he is to send the goat away 20 in the wilderness.
16:23 “Aaron must then enter 21 the Meeting Tent and take off the linen garments which he had put on when he entered the sanctuary, and leave them there. 16:24 Then he must bathe his body in water in a holy place, put on his clothes, and go out and make his burnt offering and the people’s burnt offering. So he is to make atonement 22 on behalf of himself and the people. 23
16:25 “Then he is to offer up the fat of the sin offering 24 in smoke on the altar, 16:26 and the one who sent the goat away to Azazel 25 must wash his clothes, bathe his body in water, and afterward he may reenter the camp. 16:27 The bull of the sin offering and the goat of the sin offering, whose blood was brought to make atonement in the holy place, must be brought outside the camp 26 and their hide, their flesh, and their dung must be burned up, 27 16:28 and the one who burns them must wash his clothes and bathe his body in water, and afterward he may reenter the camp.
16:29 “This is to be a perpetual statute for you. 28 In the seventh month, on the tenth day of the month, you must humble yourselves 29 and do no work of any kind, 30 both the native citizen and the foreigner who resides 31 in your midst, 16:30 for on this day atonement is to be made for you to cleanse you from all your sins; you must be clean before the Lord. 32 16:31 It is to be a Sabbath of complete rest for you, and you must humble yourselves. 33 It is a perpetual statute. 34
16:32 “The priest who is anointed and ordained to act as high priest in place of his father 35 is to make atonement. He is to put on the linen garments, the holy garments, 16:33 and he is to purify 36 the Most Holy Place, 37 he is to purify the Meeting Tent and the altar, 38 and he is to make atonement for 39 the priests and for all the people of the assembly. 16:34 This is to be a perpetual statute for you 40 to make atonement for the Israelites for 41 all their sins once a year.” 42 So he did just as the Lord had commanded Moses. 43
[16:12] 1 tn Heb “and he shall take the fullness of the censer, coals of fire, from on the altar from to the faces of the
[16:12] 2 tn Heb “and the fullness of the hollow of his two hands, finely ground fragrant incense.”
[16:12] 3 tn Heb “and he shall bring from house to the veil-canopy.”
[16:13] 4 tn The text here has only “above the testimony,” but this is surely a shortened form of “above the ark of the testimony” (see Exod 25:22 etc.; cf. Lev 16:2). The term “testimony” in this expression refers to the ark as the container of the two stone tablets with the Ten Commandments written on them (see Exod 25:16 with Deut 10:1, 5, etc.).
[16:13] 5 tn Heb “and he will not die,” but it is clear that the purpose for the incense cloud was to protect the priest from death in the presence of the
[16:14] 6 tn Heb “on the faces of the atonement plate toward the east.” Some have taken this to mean that the ark was stationed just behind the veil-canopy on the eastern side of the most holy place. Thus, the high priest would need to enter and walk toward the west end of the most holy place and then turn eastward in order to face the ark and sprinkle the blood in an eastward direction. The rendering here, however, requires that the ark was stationed on the western end, or perhaps in the middle of the area, so that as the priest entered he was already facing the ark and would sprinkle the blood on the eastern face of the atonement plate, in a westward direction (see, e.g., J. E. Hartley, Leviticus [WBC], 239 versus J. Milgrom, Leviticus [AB], 1:1032).
[16:14] 7 sn Presumably in this case the blood was sprinkled seven times on the ground in front of the ark on which the atonement plate was mounted.
[16:15] 8 tn Heb “and he shall bring its blood into from house to the veil-canopy.”
[16:16] 9 tn Heb “And.” The Hebrew conjunction ו (vav, “and”) can be considered to have resultative or even inferential force here.
[16:16] 10 tn Heb “to all their sins.”
[16:17] 11 tn Heb “And all man shall not be in the tent of meeting.” The term for “a man, human being” (אָדָם, ’adam; see the note on Lev 1:2) refers to any person among “mankind,” male or female.
[16:18] 12 tn Heb “And.” The Hebrew conjunction ו (vav, “and”) indicates the sequence of events here.
[16:18] 13 tn Heb “And he shall take.”
[16:19] 14 tn Heb “and he shall purify it and he shall consecrate it.”
[16:20] 15 tn Heb “And he shall finish from atoning the holy place.” In this case, the “holy place” etc. are direct objects of the verb “to atone” (cf. v. 33a below). In this case, therefore, the basic meaning of the verb (i.e., “to purge” or “wipe clean”) comes to the forefront. When the prepositions עַל (’al) or בֲּעַד (ba’ad) occur with the verb כִּפֶּר (kipper) the purging is almost always being done “for” or “on behalf of” priests or people (see the note on Lev 1:4 as well as R. E. Averbeck, NIDOTTE 2:698, the literature cited there, and B. A. Levine, Leviticus [JPSTC], 110, for more details).
[16:21] 16 tn Heb “transgressions to all their sins.”
[16:21] 17 tn Heb “and he shall give them.”
[16:21] 18 tn The meaning of the Hebrew term עִתִּי (’itti) is uncertain. It is apparently related to עֵת (’et, “time”), and could perhaps mean either that he has been properly “appointed” (i.e., designated) for the task (e.g., NIV and NRSV) or “ready” (e.g., NASB and NEB).
[16:22] 19 tn The Hebrew term rendered “inaccessible” derives from a root meaning “to cut off” (cf. NAB “an isolated region”). Another possible translation would be “infertile land” (see HALOT 187 s.v. *גָּזֵּר and cf. NRSV “a barren region”; NLT “a desolate land.”
[16:22] 20 tn Heb “and he [the man (standing) ready, v. 21] shall send the goat away.”
[16:23] 21 tn Heb “And Aaron shall enter.”
[16:24] 22 tn Heb “And he shall make atonement.”
[16:24] 23 tn Heb “on behalf of himself and on behalf of the people.” After “on behalf of himself” the LXX adds the expected “and on behalf of his household” (cf. vv. 6, 11, and 17).
[16:25] 24 tn Heb “And the fat of the sin offering he is to offer up.”
[16:26] 25 tn For “Azazel” see the note on v. 8 above.
[16:27] 26 tn Heb “he shall bring into from outside to the camp.”
[16:27] 27 tn Heb “they shall burn with fire”; KJV “burn in the fire.” Because “to burn with fire” is redundant in contemporary English the present translation simply has “must be burned up.”
[16:29] 28 tn Heb “And it [feminine] shall be for you a perpetual statute.” Verse 34 begins with the same clause except for the missing demonstrative pronoun “this” here in v. 29. The LXX has “this” in both places and it suits the sense of the passage, although both the verb and the pronoun are sometimes missing in this clause elsewhere in the book (see, e.g., Lev 3:17).
[16:29] 29 tn Heb “you shall humble your souls.” The verb “to humble” here refers to various forms of self-denial, including but not limited to fasting (cf. Ps 35:13 and Isa 58:3, 10). The Mishnah (m. Yoma 8:1) lists abstentions from food and drink, bathing, using oil as an unguent to moisten the skin, wearing leather sandals, and sexual intercourse (cf. 2 Sam 12:16-17, 20; see the remarks in J. Milgrom, Leviticus [AB], 1:1054; B. A. Levine, Leviticus [JPSTC], 109; and J. E. Hartley, Leviticus [WBC], 242).
[16:29] 30 tn Heb “and all work you shall not do.”
[16:29] 31 tn Heb “the native and the sojourner who sojourns.”
[16:30] 32 tn The phrase “from all your sins” could go with the previous clause as the verse is rendered here (see, e.g., B. A. Levine, Leviticus [JPSTC], 109, and J. Milgrom, Leviticus [AB], 1:1011), or it could go with the following clause (i.e., “you shall be clean from all your sins before the
[16:31] 33 tn See the note on v. 29 above.
[16:31] 34 tn Compare v. 29a above.
[16:32] 35 tn Heb “And the priest whom he shall anointed him and whom he shall fill his hand to act as priest under his father.” Imperfect active verbs are often used as passives (see, e.g., v. 27 above and the note on Lev 14:4).
[16:33] 36 tn Heb “to atone” (also later in this verse); see the note on “purifying the holy place” in 16:20.
[16:33] 37 tn Heb “the sanctuary of the holy place.” Although this is the only place this expression occurs in the OT, it clearly refers to the innermost shrine behind the veil-canopy, where the ark of the covenant was located.
[16:33] 38 tn Heb “and the tent of meeting and the alter he shall atone.” The repetition of the verb כִּפֶּר (kipper, “to atone”) at the beginning and end of the sequence appears to be strange, but the MT accents suggest that only “the Most Holy Place” goes with the verb at the beginning of the verse. Of course, the purging of “the Most Holy Place” has been the main emphasis of this chapter from the start (see vv. 2-3 and 11-17).
[16:33] 39 tn At this point in the verse the verb כִּפֶּר (kipper, “to make atonement”) takes its object with the preposition עַל (’al, “for”; literally, “upon”; contrast the first part of the verse and cf. the notes on Lev 1:4 and 16:20 above).
[16:34] 40 tn Heb “And this shall be for you to a statute of eternity” (cf. v. 29a above). cf. NASB “a permanent statute”; NIV “a lasting ordinance.”
[16:34] 41 tn Heb “from”; see note on 4:26.
[16:34] 42 tn Heb “one [feminine] in the year.”
[16:34] 43 tn The MT of Lev 16:34b reads literally, “and he did just as the
